r 



UBRARY^F^ONGRESS. 

i^qr §*pjtfsM* 

Shelf X?.^ * 
. ktM_ 

UNITED STATES OF AMERICA. 



*, 



RITUAL 



— :of: — 



Taborian Knighthood, 

OFCoivQ>V 

: including: jy| 131889 



THE UNIFORM RANK. 



/ 










ST. LOUIS, MO.: 

A. E. FLEMING & CO., Printers. 
1839. 






Entered according to the Act of Congress in the year 
1889, 

By Rev. MOSES DICKSON, puvv* 

In the office of the Librarian of Congress, at 
Washington, D. C. 



p 



Past C. M's, 




Temple House, 



Past C. M's. 



777 




O 


333 




O 


Altar. 
O 




444 






999 



C. G.— C. G.— C. G, 



6< 



C. D. M 




C. St. 



Reception Room. 



Preparation Room 



INSTRUCTIONS. 



All the degrees must be carefully given. The ceremonies 
and degrees ought to be fully followed so that a good impres- 
sion may be made on the candidate's mind. It is not neces- 
sary to use the candidate roughly — this will not impress a 
sensible man. 

If the First Degree is to be given, open the Temple in the 
First Degree in regular form. 

If the Second Degree is to be given, open the Temple in 
that degree. A candidate will be better instructed by not 
hurrying through. 

If the Third Degree is to be given, open the Temple in that 
degree. The candidate in the preparation room will note these 
movements. While he may not understand them, he is satis- 
fied that it is something for his benefit. 

When the three degrees are to be given at one meeting, it 
is best to open in the Third Degree. The CM. can call the 
Temple to rest by giving three raps — all stand. 

C. M. — Sir Knights, by the authority in me vested, I now 

declare Temple, No , from work to rest 

until further notice. Sir D. M., please give this notice to the 
C. St. 

C. M. gives one rap, which calls to order, and the officers to 
their stations. 

C. M. — Sir D. M., please give notice to the C. St. that I 

propose to call Temple, No , from rest to 

work in the First Degree, and instruct him to do his duty. 

C. D. M. to C. M. — Sir Chief, your orders have been 
obeyed. 

C. M. gives three raps — all stand. I now declare and pro- 
claim Temple, No , opened in the First De- 
gree for work — one rap. Sir D. M., please notify the C. St. 

C. D. M. — Sir Chief, your orders have been obeyed. 

4 



_-5 — 

In the same manner each House is called from work to rest, 
and from rest to work, until the finish. The only business 
done in the first three Houses is the giving of the degrees. 
For regular or call business the Fourth House must be opened. 
No degrees are to be given at a regular monthly meeting, ex- 
cept in an absolute emergency. 

The Regalia for the First Degree is a scarlet collar, cap 
lettered K. T., and a javelin and brown gloves. The C. M. and 
Past C. M's, pea green collar. 

The Regalia for the Second Degree is a scarlet collar and 
apron, cap lettered T. D., brown gloves and javelin. C. M. 
and Past C. M's, pea green collar and apron. 

The Regalia for the Third Degree is a scarlet collar and 
apron, a cap lettered T. D. P., a sword and scarlet belt, brown 
gloves. The C. M. and Past C. M's, pea green collar and 
apron. 

The Regalia for the Fourth Degree is fully explained in the 
Ritual of the Rank. 

The four degrees cannot be given at one meeting and do 
justice to the candidate. The first three degrees can be given. 
The Fourth Degree must be given at a meeting set apart for 
it alone. The length of the degree requires time. 

The authority to organize Temples and Tabernacles is vested 
in the Chief Grand Mentor — C. G. M. — and his deputies, as 
follows : District Grand Mentors — D. G. M. ; Deputy Grand 
Organizers — D. G. O. ; Special Grand Deputy-Daughters — 
S. G. D. 

See further instructions on the Fourth Degree on the pa^e 
just before the Fourth Degree Lecture. 

Secret Orders are organized for the express benefit of their 
members in case of sickness, distress, death, and to care for 
the widows and orphans of deceased members. The larger 
and more wide-spread the Order is, the greater should be its 
benefits. Each Temple and Tabernacle ought to keep a full 
treasury. 



KNIGHTS OF TABOR 

— O ~R — 

FIRST DEGREE. 



-&OJ&2& or o^Eisrinsro-. 



At the proper hour the C. M. takes his seat and 
rap. This calls the Knights to order and the officers and 
members to their seats. 

C. M. — Sir Knights, we are preparing to open 

Temple, No , in the First Degree. If there are any per- 
sons present that are not members of the Order, I will thank 
them to retire. 

C. M. gives one rap. The C. D. M. advances to the Chief. 
The Chief says: Sir D. M., you will please to attend and re- 
ceive the word and report. 

C. D. M. to C. M. — Sir Chief, I have visited all, and find 
each person in full uniform with our Order. 

C. M. — It is well. Sir D. M., you will please to place the 
C. St. at his post and invest him, inform him that we are 

ready to open Temple, No , and order him 

to let none enter or pass out until further orders from the 
Chief. 

The C. D. M. places the C. St. outside of the door with in- 
structions, closes the door and gives two raps, this is an- 
swered by the C. St. by two raps. C. D. M. gives one and 
C. St. answers by one. 

The C. D. M. returns to the C. M. and says: Sir Chief, 
the C. St. is at his post with full instructions. 

C. M. — It is well. Let us prepare in the regular form. 
(The officers, members and visitors put on their regalia.) The 
C. M. gives two raps and officers stand. 

C. M. — Sir C. D. M., your duty in and about the Temple? 

6 



C. D. M. — My duty is to take charge of the inner door, to 
see that none pass or repass without permission from the 
Chief. 

C. M. to C. D. M.— The C. St.'s post and duty? 

C. D. M. — His post is at the outer door, duty to keep off 
all who are not members, take charge of and prepare the rooms 
for meetings. 

C. M. to Sir C. G. — Your duty? (1st Guard answers.) 

Our duties are to assist the C. M. in giving degrees and pre- 
serve decorum during the hours of business. 

C. M.— Sir C. T., your duty? 

C. T. — My duty is to receive all money and money orders, 
pay all orders properly drawn, and have my books and papers 
always ready for inspection. 

C. M.— Sir C. S., your duty? 

C. S. — My duty is to keep a record of the doings of the 
Temple, collect all dues and other money belonging to the 
Temple, pay the same to the C. T., report quarterly to the C. 
G. M. and annually to the Grand Session. 

Sir V. M., your duty? 

V. M. — My duty is to assist the C. M. in his presence, and 
in his absence perform all his duties. 

C. M.— Sir V. M. the C. M.'s duty? 

V. M. — His duty is to preside at all meetings of the Tem- 
ple, call special meetings when business requires it, decide all 
questions of rules and regulations, see that the by-laws of his 
Temple and the edicts of the Grand Temple and laws are 
strictly enforced, and represent his Temple at the Annual Ses- 
sions. 

C. M. — Sir C. O., your duty? (Gives three raps, all 
stand.) 

C. O. — My duty is to conduct the devotional exercises of 
the Temple, visit and give consolation to the sick, and attend 
to the funeral services of Sir Knights and Daughters. 



C. M. — Sir Knights, assemble in form. (They assemble on 
the square, face in.) 

C. M. — Sir Knights, to the right-about face (deposit jave- 
lins), doff caps, left-about face, to your devotions. 

The C. O. conducts as follows : 

GOD'S GOODNESS. C. M. 

Come, let us join, our Lord to praise, 

Whose mercy knows no end ; 
To Him our cheerful voices raise, 

Our father and our friend. 
In tender infancy His care 

Preserved our lives from harm ; 
And now He keeps us from the snare 

Of sin's deceitful charm. 

PEAYEE. 

O, Almighty God, who has built Thy Temple upon the 
foundation of Thy Almighty Power and Word. The Messiah 
Himself being the chief head of the corner stone, the rock 
and keystone of our faith. Grant that we may be so joined 
together in the unity of spirit by Thy teachings that we may 
be made an Holy Temple acceptable unto Thee, our Lord and 
Savior. Amen ! Amen ! ! Amen ! ! ! 

C. M. — Sir Knights, right-about face, recover javelins, 
cover heads, to the left-about face, march to seats and stand. 

C. M. — Sir Knights, assist me in the signs. (In the First 
Degree, the signs of that degree only are given. ) 

C. M.— I now proclaim Temple, No , 

opened in the First Degree, in Friendship, Love and Harmony. 

Sir D. M., you will notify the C. St. that 

Temple, No , is now open; and if there are any members 

of the Order that wish to enter, admit them by the inner door 
and pass of this degree. 

BUSINESS. 

The C. M. says: Sir Knights, we have opened to give the 

First Degree to Mr We will 

thank you to assist us. Attention ! C. G., you will now pre- 



— 9 — 

pare the candidate and introduce him. The three C. G's re- 
pair to the adjoining room where the candidate is in waiting, 
and blindfold him, and conduct him into and around the hall 
once, and halt him in front of the Temple House, where the 
C. O. is standing. 

The C. M. claps his hands and all rise to their feet. The 
candidate standing in front of the C. O. during the reading. 

O O CD 

The C. O. reads as follows: 

My son, if thou wilt receive my words, and hide my com- 
mandments with thee ; 

So that thou incline thine ear unto wisdom, and apply thine 
heart to understanding; 

Yes, if thou criest after knowledge, and liftest up thy voice 
for understanding ; 

If thou seekest her as silver, and searchest for her as for 
hid treasures ; 

Then shalt thou understand the fear of the Lord, and find 
the knowledge of God. 

The candidate is conducted around the Temple three times, 
and halted at the first square. He is placed on the number 
777. 

The C. O. speaks slowly, as follows: 

My son, forget not my law, but let thy heart keep my com- 
mandments ; 

For length of days, and long life, and peace shall they add 
to thee ; 

Let not mercy and truth forsake thee; bind them about thy 
neck ; write them upon the tablet of thy heart ; 

So shalt thou find favor and good understanding in the sight 
of God and man. 

The candidate is carried by the Guards to the next square, 
333, and, he standing on it, the C. O. speaks: 

As a bird that wandereth from her nest, so is a man that 
wandereth from hi* place; 

Ointment and perfume rejoice the heart; so doth the sweet- 
ness of a man's friend by hearty counsel; 

Thine own friend, and thy father's friend, forsake not; go 



— 10 — 

into thy brother's house in the day of calamity, for better is 
a neighbor that is near than a brother far off; 

All this I have proved by wisdom. I said, I will be wise, 
but it is far from me ; 

That which is far off, and exceeding deep, who can find it 
out? 

I applied mine heart to know, and to search, and to seek 
out wisdom, and the reason of things. 

The candidate is carried to the third square, 999, and, he 
standing on it, the C. O. speaks : 

Let not mercy and truth forsake thee ; bind them about thy 
neck ; write them upon the tablet of thy heart ; 

So shalt thou find favor and good understanding in the sight 
of God and man; 

They are all plain to him that under standeth, and right to 
them that find knowledge; 

Receive my instruction and not silver, and knowledge rather 
than choice gold; 

For wisdom is better than rubies, and all the things that 
may be desired are not to be compared with it; 

Wisdom dwells with prudence, and finds out knowledge of 
witty inventions. 

The candidate is carried to the fourth square, 444, and, he 
standing on it, the C. O. speaks: 

Wisdom gives length of days in her right hand, and in 
her left hand riches and honor; 

Her ways are ways of pleasantness, and all her paths are 
peace; 

She is a tree of life to them that lay hold upon her, and 
happy is every one that retaineth her; 

The Lord by wisdom hath founded the earth ; by under- 
standing hath He established the heavens ; 

By His knowledge the depths are broken up, and the clouds 
drop down the dew ; 

If thou sayest, behold, we knew it not ; doth not He that 
pondereth the heart consider it? and He that keepeth thy soul, 
doth not He know it? and shall not He render to every man 
according to his works? 

My son, eat thou honey, because it is good, and the honey- 
comb,, which is sweet to thy taste; 



— 11 — 

So shall the knowledge of wisdom be unto thy soul ; when 
thou hast found it then there shall be a reward, and thy ex- 
pectation shall not be cut off. 

C. O. to candidate. — You have passed every square. Re- 
member the instructions and keep the advice given, and you 
will prosper in all your undertakings, and be an honored 
Brother among us. Sir Guards, you will conduct the candi- 
date to the Temple House, and place him in proper position to 
take the obligation. The candidate is conducted slowly around 
the hall while the following is read. The V. M. reads as fol- 
lows: 

1. How long shall earth's alluring toys, 

Detain our hearts and eyes, 
Regardless of immortal joys, 
And strangers to the skies? 

2. These transient scenes will soon decay, 

They fade upon the sight ; 
And quickly will their brightest day 
Be lost in endless night. 

The candidate is placed in front of the Temple House, his 
right hand raised palm out, with the three evils and four good 
standing behind him. The members standing with their toes 
touching the sides of the square. The C. M. administers the 
following obligation. He says to the candidate : Please re- 
peat after me — 

OBLIGATION. 

"I, B. D., in the fear of the Lord, and in His presence, do, 
with sincere truth, promise that I will keep the secrets of the 
Order of (12) Twelve and those of a Brother Friend and 
Daughter of the Tabernacle. 

' 'Furth ermore, I promise that I will come to the call of 
every sign of a Brother Knight. 

"Furthermore, I promise that I will contribute of my means 
to assist a Brother Knight in distress; I will advise and give 
him aid. 



— 12 — 

"Furthermore, I promise to obey all laws, rules and regula- 
tions of the Order of Twelve, and will be regular in attending 
all meetings of the Order. 

"I further promise and swear that I will obey the call of 
every sign of a worthy Daughter of the Tabernacle. 

"I promise and swear that I will aid and help a worthy 
Daughter of the Tabernacle in her distress, with my money, 
by advice, and use all honorable means to give aid. 

"I further promise that I will defend the good name of a 
worthy Brother Knight and a Daughter of the Tabernacle 
wherever assailed, in any place and at any time. 

"To all of which I do most earnestly promise and affirm, 
binding myself under the penalty of having my body quartered 
and consumed by fire. So help me Lord, and keep me firm." 

SHOCK. 

C. M. says. — Let the candidate see light; stretch out your 
hands and assist me. One — two — three — Light. The band- 
age drops. The members are all seated, except the GOOD 
and EVIL. The C. M. tells the candidate to look ! The first 
he sees are the great evils, which are thus explained : 

ENVY. — (Envy dressed in a green robe with a green false- 
face; he walks to the front of the candidate and speaks) — I 
represent Envy ; I come to teach an important lesson. The 
Great Dispenser of Gifts to Mankind has given to man as it 
pleases Him, and if you do not improve the talent He has 
given, and others do better than you do, do not envy them, 
but try to do your part in the great world you live in. To 
envy another the possession of anything is an evidence of a 
small mind and mean disposition — Envy walks slowly away. 

FALSEHOOD. — (Falsehood is dressed in a black robe 
streaked with red ; black false-face dotted with red ; he walks 
slowly to the front of the candidate.) — I represent Falsehood. 
It tells of deceit, dishonesty, deception, untruthful and treach- 
erous lying to mislead. I admonish you never to be guilty of 
a falsehood ; no, never — Falsehood walks slowly away. 

COVETOUSNESS.— (Covetousness is dressed in a white 
robe spotted with black. False-face spotted. Walks to the 
front of the candidate. ) — I represent Covetousness. It means 
desire. It teaches you that it is not honorable to covet that 



— 13 — 

which is another's, but in life's pursuits you should acquire 
wisdom, virtue, honor and friends. Remember the three evils. 
May they never be found in you — Covetousness walks away. 

THE FOUR GOOD LESSONS. 

The/ot/r good walk to the front of the candidate together. 
The C. M. explains as follows: Look at these, my friend, 
and learn what they teach — 

JUSTICE. — Justice, covered with the white robe, represents 
the true and just that are innocent of all wrong-doing, and 
recommend that you remember it. 

LOVE. — Love, covered with the blue robe, teaches you to 
love the Brother Knights as thyself, and that Love is the base 
of our Order, upon which the superstructure of Knighthood 
is built. 

TEMPERANCE. — Temperance, in robes of drab, teaches 
you that you should have an even temper, and govern the 
mind, body and appetite. 

TRUTH. — Truth, dressed in robes of scarlet, tells us of 
that Divine Being who proved His true friendship for man on 
Calvary's hill. It tells us to be true to a Brother Knight. 

May you remember these four good lessons, and may Jus- 
tice, Love, Temperance and Truth be your companions through 
life — They walk away. 

C. M. to C. G. — You may conduct our Brother to the C. 
O. for further instruction. 

The C. G. conducts the candidate around the hall, while the 
members sing as follows : 

God gives us friends, who seek our good. 

And strive to make us wise ; 
His bounteous hand provides our food, 

And all our wants supplies. 

They halt at the Chief Orator's station. 

C. G. to C. O. — Sir Chief sends this new Brother to you 
for instruction in the language of the Temple. 

C. O. to C. G.— The Chief's orders shall be obeyed. (To 
candidate.) You are about to be invested with the language 
of the Order, so as to make yourself known as a Sir Knight 



— 14 — 

in any land or country, which you must not forget. Be care- 
ful and attentive to the instruction, for by it you will be known 
and received as a Brother Friend. 

Brother and Friend, we speak by signs. The signs in the 
Degree of Tabor are the test signs, and are given as follows : 

THE TEST. — The first sign is given by closing the three 
last fingers of your right hand, letting your elbow rest on your 
hip, the index finger jfjQIr^this is the sign of admission and 
tells that I have been admitted and made a Knight of Tabor — 
this is also the saluting sign to be given when the Temple is 
open in the First Degree. 

SECOND SIGN. — The sign of silence is given by laying 
the- open left hand on the mouth, fingers pointing to the nose, 
this is the answering sign to the test, and tells that I am a 
Knight of Tabor, it is also a warning sign to warn a Knight 
that he is doing or saying something that will injure him, and 
it admonishes him to look well to what he is doing or saying. 

SIGN OF DISTRESS.— The sign of distress is given by 
raising the right hand above your head, the thumb and two 
fingers open, and the last two fingers closed. This sign is 
given when you need counsel, aid or advice. 

THE TOKEN. — This sign is given by advancing toward 
each other under the test sign, and grasping the fore finger of 
each other, the other fingers closed, and the thumbs pressed 
close to the hands, side by side, pointing to the wrist. The 
first says, Firm. The second says, Friendship. The first 
answers, I greet you, Brother Friend. 

THE MEMORIAL WORD.— The scenes that were en- 
acted around and about Mount Tabor 1296 years before the 
birth of Christ, were mainly instrumental in founding the Ta- 
borian Knighthood. In this, the First Degree, the pass-word 
that we use is TABOR. This word will admit you into a Tem- 
ple that opens in the First Degree. You give this word if 
you are present when the Temple is opening in the First De- 
gree. 

C. O. to C. G. — Sir Guards, please conduct this Brother 
Friend to the Chief Mentor ; he will give further instruction. 

The C. G. conducts the Brother Friend once around the Tem- 
ple Hall and halts in front of tho C. M.'s station, and calls 



— 15 — 

his attention by one rap on the floor with the Guard's javelin. 

Sir Chief, the C. O. sends this Brother to you with proper 
instruction. 

C. M. — Look well and bear your part of the chain that has 
no end. May you prove true to the obligations you have 
taken, for when they are once taken they ought never to be 
broken. They bind you for life to the Order of Twelve. I 
take pleasure in presenting to you this collar. The Guards 
will place it properly upon you. The color is scarlet, an em- 
blem of zeal, and typical of firm friendship. May you zeal- 
ously guard the good name of the Order of Twelve. Be firm 
and unchangeable in your frienship for every member. 

I present to you this javelin. It is an instrument of war, 
used by the ancient Knights as a weapon of attack and de- 
fense. In the hands of those old warriors it was a terrible 
weapon, especially in a charge of armored soldiers when meet- 
ing in a hand-to-hand fight. It is to remind you that you have 
to defend a Brother Friend when he is in danger. 

C. M. gives three raps, all stand. I now announce that H. 
A. has been regularly inducted into the First Degree of Ta- 
bor. He is now a Brother Friend, with all the honors of firm 
friendship ; he is one of us in the bonds that must not be 
broken. C. G., please seat our Brother Friend. One rap 
seats all. 

Lecture of the First Degree, or some part of it, must be re- 
hearsed before closing in this degree. 

LECTUEE, FIRST DEGEEE. 
Q. Have we ever met before ? 

A. We may have, as we have traveled considerably. 
Q. In what places have you traveled? 

A. I have traveled in the land of Judea, and other histor- 
ical places. 

Q. Did you visit any mountains in Judea? 
A. Yes ; I have visited mountains in Judea. 
Q. Can you name it? 
A. Perhaps I can, with your assistance. 
Q. You begin. 



_ 16 — 

A. If you will tell me the last grand scene that transpired 
upon the mountain, I will give you the name. 

Q. It was the transfiguration of the Messiah. 

A. The name of that mountain is Tabor. 

Q. What road did you travel to arrive at its summit? 

A. I encircled the mount three times and passed every 
square. 

Q. What was said to you at the first square? 

A. It was said: My son, forget not my laws. 

Q. What was said to you at the second square? 

A. Thine own friend and thy father's friend forsake not. 

Q. What was said to you at the third square? 

A. I was told to seek out wisdom and the reason of things. 

Q. What was said to you at the fourth square ? 

A. Behold, I build an house to the name of the Lord, my 
God, to dedicate it to Him. For great is our God above all 
gods. 

Q. What further was done with you? 

A. I was placed in front of the Temple House, where I 

took a solemn obligation, which makes me a Brother Friend. 

Q. After the obligation what was done with you? 

A. I was caused to see light. 

Q. What did you first see? 

A. Good and Evil. 

Q. Can you name them? 

A. I can, with your assistance. 

Q. Do you know anything about evil? 

A. Falsehood comes next. 

Q. I was taught not to covet. 

A. But to give justice — love a Brother Friend — be tem- 
perate in all things and speak the truth at all times. 

Q. Have you the test? 

A. I have been adopted. 

Q. I am silent. IQJ^ 

A. Give me your hand, Brother. They give the grip and 
word. 

Q. I am glad to meet you. 

CLOSING. 

If there is no further business, the Temple closes as follows: 
C. M. — Sir Drill Master, you will please inform the Chief 



— 17 — 

Sentinel that Temple, No , now open in the 

First Degree is about to close, to stand so until 

The C. D. M. goes to the door and gives three raps. The C. 
St. answers by three raps and opens the door just wide enough 
to hear. The C. D. M. delivers the C. M.'s orders and closes 
the door and gives one rap, the C. St. answers by one rap, 
the C. D. M. returns to his station and reports. 

Sir Chief, the C. St. is at the post with full instructions. 

C. M. — I thank you. Attention, Brother Friends. Three 
raps are given, and all stand and uncover. 

C. O. delivers the following (or some other suitable) 

PRATER. 

Almighty God, the preserver of all who trust in Thee, we 
bless Thy great name for the mercies bestowed upon us and 
for the harmony vouchsafed to us in our enclosure during this 
meeting, and as we are now about to disperse let Thy mercies 
continue with us, and guide us through life and in Heaven 
save us. Amen ! Amen ! ! Amen ! ! ! 

The signs in the First Degree are given from last to first. 

C. M. — I now declare Temple, No , 

closed until .in Love, Friendship, Peace and Har- 
mony. One rap. Sir Drill Master, please inform the Chief 
Sentinel that the Temple is closed, to stand so until 



THE SECOND DEGREE 

— O R, — 

THE DALMON LOCK. 



It is opened the same as the First Degree, except the signs 
and pass-word. 

THE DEGREE. 

C. M. — Sir Knights, we have assembled to confer the Dal- 

mon Lock on our Brother Friend I will thank 

you for your assistance. Sir D. M., you will please inquire 
if the candidate is in the ante-room. The D. M. goes to the 
door and gives three raps. The C. St. answers by three raps 
and partly opens the door. 

C. D. M. — (Whispering.) — Are there any candidates in 
waiting? 

C. St. — (Whispering.) — There are in the preparation 

room. The door is closed and the usual raps given. 

C. D. M. — (From his station.) — Sir Chief, I have inquired 

if there are candidates in waiting. I report that are in 

the preparation room. 

C. M. — Thank you. Sir Guards, you will now attend to 
the preparation of the candidates, and conduct them to the 
entrance door. The C. G's retire to the preparation room 
and prepare the candidates by blindfolding, and conduct them 
to the door, and give three loud knocks. The C. D. M. goes 
to the door and answers by three raps, and partly opening the 
door, asks: 

Who are you, and why are you at the entrance of Dalmon 
Lock ? 

C. G. — (For candidate.) — I am a Brother Friend who de- 
sires to be instructed in true Knighthood. 

CD. M. — By what means did you get this far on your 



journey ? 



18 



— 19 — 

C. Gr. — (For candidate.) — I rode well, I stood well, I 
squared well and passed the Temple of the Knights of Tabor. 

C. D. M. — Do you bring no word of greeting to tell of the 
past? Can you give it to me? 

They give the grip. Candidate (prompted) says : I passed 
the Temple of Firm Friendship. 

C. D. M. — It is well. I will conduct you to the C. M. for 
further instruction. 

The C. D. M. receives and conducts the candidate around 
the room three times. 

The Vice-Mentor reads : 

Lord, Thou hast searched and seen me through; 

Thine eye commands, with piercing view, 

My rising and my resting hours, 

My heart and flesh, with all their powers. 

My thoughts before they are my own 
Are to my God distinctly known ; 
He knows the words I mean to speak, 
Ere from my opening lips they break. 

Within Thy circling power I stand, 
On every side I find Thy hand ; 
Awake, asleep, at home, abroad, 
I am surrounded still with God. 

The reading is so timed that at the end of the last verse 
they arrive in front of the CM. and halt. 

Sir Chief reads : Then Solomon began to build the house 
of the Lord of Jerusalem in Mount Moriah, where the Lord 
appeared unto David, his father, in the place that David had 
prepared in the threshing floor of Oman, the Jebusite. 

And he began to build the temple in the second day of the 
month, in the fourth year of his reign. 

Now these are the things wherein Solomon was instructed 
for the building of the house of God. The length of cubits 
after the first measure was three score cubits, and the breadth 
twenty cubits. 

And the porch that was in front of the house, the length of 
it was according to the breadth of the house, twenty cubits, 



— 20 — 

and the heighth was an hundred and twenty, and he overlaid 
it within with pure gold. 

And the greater house he sealed with fir tree, which he 
overlaid with fine gold, and set thereon palm trees and chains. 

And he garnished the house with precious stones for beauty, 
and the gold was gold of Parvain. 

He overlaid also the house with beams, the posts and the 
walls thereof, and the doors thereof with gold, and 'graved 
cherubims on the walls. 

This is a brief history of the great temple built by King 
Solomon. The instruction he received came from the Supreme 
Master Builder of the World. The Temple we are building is 
in honor of Solomon's instructor; the material we are putting 
in our Temple must believe in and honor the Lord God, who 
was transfigured on Mount Tabor. 

C. D. M. — (For candidate.) — I both honor and believe in 
the Lord, the Savior of mankind. 

C. M. — You have spoken well. Sir D. M., you will now 
conduct the candidate to the Chief Orator for further instruc- 
tion. As they pass around the hall, the V. M. reads the fol- 
lowing, slowly: 

But will God indeed dwell upon the earth? Behold, the 
Heaven and Heaven of Heavens cannot contain Thee; how 
much less this house that I have builded. 

Yet have Thou respect unto the prayer of Thy servant, and 
his supplication, O Lord, my God, to hearken unto the cry 
and to the prayer which Thy servant prayeth before Thee to- 
day. 

That Thine eyes may be open toward this house night and 
day, even toward the place of which Thou hast said, My name 
shall be there, that Thou mayest hearken unto the prayer 
which Thy servant shall make toward this place. 

And hearken Thou to the supplication of Thy servant, and of 
Thy people, Israel, when they shall pray toward this place, 
and hear Thou in Heaven, Thy dwelling place, and when Thou 
hearest, forgive. 

If any man trespass against his neighbor, and an oath be 
laid upon him to cause him to swear, and the oath come before 
Thine altar in this house. 



— 21 — 

Then hear Thou in Heaven, and do, and judge Thy servants, 
condemning the wicked to bring his way upon his head, and 
justifying the righteous, to give him according to his right- 
eousness. 

The reading is so timed that at the third round it is ended, 
and the D. M. and the candidate halts at the C. O.'s station. 

D. M. to C. O. — Sir Orator, we have traveled by order of 
the Chief Mentor to find thee. We are seeking for instruc- 
tion. 

C. O. — By what means did you get thus far on your 
journey? 

Candidate. — I rode well, I stood well, I squared well, and 
passed the Temple of the Knights of Tabor. 

C. O. — Do you bring no word of greeting to tell of the 
past |k5^? Can you give it to me? 

Candidate. — I will give you that and what I received when 
I passed the Temple of Firm Friendship. Gives the grip. 

C. O. — Come in, thou blessed of the Lord, stranger nor foe 
art thou ; we welcome thee with warm accord, our Friend and 
Brother now. 

The hand of fellowship, the heart of love, we offer thee. 

Come with us ; we will do thee good, as God to us hath 
done ; stand but to Him, whose faith the victory won. 

Witness, ye men and angels, now before the Lord we speak, 
to Him we make our solemn vow, a vow we dare not break. 

C. O. — Sir D. M., it is my will that the candidate be con- 
ducted to the Temple House and placed in proper form to take 
the obligation of a Knight of Dalmon. The candidate is 
marched slowly around the hall, while the following is read by 
the C O., each member repeating after him: 

The perfect world, by Adam trod, 
Was the first temple built by God ; 
His fiat laid the oorner stone ; 
He spake, and lo ! the work was done. 



— 22-— 

He hung its starry roof on high, 

The broad expanse of azure sky ; 

He spread its pavement, green and bright, 

And curtained it with morning light. 

The mountains in their places stood, 
The sea, the sky, and all was good; 
And when its first pure praises rang, 
The morning stars together sang. 

Lord, 'tis not ours to make the sea, 
And earth, and sky, a house for Thee; 
But in Thy sight and off 'ring stands 
An humble temple, built with hands. 

The members form in procession behind the candidate as 
he moves around. At the last verse the D. M. places the 
candidate in front of the Temple House, the Knights form a 
square around the candidate and C, O., the D. M. standing 
behind them. The right hand of the candidate is placed 
on the Bible, the left hand on his breast. 

The D. M. advances to the 0. M.'s post and says: Sir 
Chief, the candidate is placed in proper position to receive your 
instruction, I am ready to conduct you to the Temple House. 
The D. M. conducts the Chief to the letter "O" opposite the 
candidate. 

C. M. to candidate. — You have succeeded as a Brother 
Friend in coming to the centre of Dalmon Lock. You cannot 
go farther, unless you take a binding obligation. Please give 
your full name, and repeat after me : 

OBLIGATION. 

I, A. 0., in the presence of the Lord of Lords and these 
Brother Friends, do solemnly promise and swear that I will 
keep and conceal the secrets of this degree and those of 
my Brother Friends. 

I further promise that I will obey all signs and summons 
given to me by the hand of a Sir Knight or Daughter of the 
Tabernacle. 

I further promise that I will aid and assist any poor, indigent 



— 23 — 

Sir Knight or Daughter, they making application to me, I 
knowing them to be worthy, and if my ability permits. 

To all of which I promise, binding myself to keep and per- 
form the same, under no less a penalty than to have my right 
arm cut off, should I willfully violate this, my solemn obliga- 
tion. Amen! (The members all repeat, Amen.) 

C. M. to D. M. — Sir Drill Master, give the obligated 
Knight of Dalmon light. (The hoodwink is removed.) 

C. M. — Sir Knights, another has been added to our ranks. 
Let us show him how strong the Dalmon Lock can be made 
to protect a Knight of Dalmon. (The chain is formed by 
crossing the right arm over the left and clinching each other's 
hands, thus forming an endless chain, with the newly obli- 
gated Knight in the centre.) Look around this endless chain 
and this solid wall, and be assured that the Knights of Dalmon 
will, like a living wall, form for your protection when in 
danger. Sir V. M., I have finished. (The C. M. returns to 
his post. ) 

V. M. — Sir Knights, attention ! Unlock, and to the right- 
about face ! March to seats ! 

C. O. to D. M. — Please conduct the obligated Knight to 
the Chief Mentor. (The D. M. conducts the Knight to C. M.) 

D. M. — Sir Chief, the C. O. has obeyed your orders, and 
this obligated Knight is returned to you for the full instruction. 

C. M. — Thank you. I take pleasure in giving this Knight 
of Dalmon the means of making himself known as a member 
of Dalmon Lock. Your love for the Order of Twelve is ev- 
ident, for you have shown it by the desire you have to learn 
more of its work. You now want to fix your mind in love for 
the Order, and be zealous in fulfilling every duty. Hear the 
lesson and heed its instruction. 

The C. M. reads : 

Zeal is that pure and heavenly flame 

The fire of love supplies ; 
While that which often bears the name 

Is self in a disguise. 



— 24 — 

True zeal is merciful and mild, 

Can pity and forbear; 
The false is headstrong, fierce and wild, 

And breathes revenge and war. 
Self may its poor reward obtain, 

And be applauded here ; 
But zeal, the best applause will gain. 

Oh Lord, the idol of self dethrone, 
And from our hearts remove ; 

And let no zeal by us be shown, 
But that which springs from love. 

THE SECKET LANGUAGE. 

C. M. — If you will give me your attention I will impart to 
you the secret means of making yourself known as a Knight 
ofDalmon. The first sign is — 

THE ONWARD HAIL.— This sign is given with the right 
hand closed, thumb extended and elbow resting on the hip ; 
hand waving three times, distinctly, to and fro. When you 
desire to ask if there are any members of the Knighthood 
present, you give this sign. It can be given at any time and 
in any place. 

THE ANSWERING HAIL.— The sign of recognition is 
given by placing your right hand on your breast, thumb point- 
ing to the chin. This sign answers the onward hail, and proves 
that he who gives it is a member of the Knighthood. 

CALLING SIGN. — This sign is given by holding up your 
right hand, palm out, top of the fingers even with the right 
shoulder. The first motion — Turn the hand half around. 
Second motion — Turn palm inward. Third motion — Throw 
the hand over the right shoulder. This sign is given when 
wishing to call a Knight, but you are admonished not to use 
it unless you need the Knight's presence on something im- 
portant. 

THE TOKEN.— The token is given in this way: Two 
fingers in the palm of the right hand, hands closed. 

The word is STAND. 

The answer is TRUE. 

SALUTING SIGN AND THE PASS-WORD.— The on- 
ward sign is the saluting sign in the degree when entering an 
open Temple. The pass- word is DALMON. 



— 25 — 

This word will admit you into a Temple that is opened in 
the Second Degree. If you are present at the opening of the 
Temple, this is the pass-word you give to prove that you are 
a Knight of Dalmon. 

CLOTHING. — I take pleasure in presenting to you the re- 
galia of a Knight of Dalmon. The Chief Drill Master will 
place them in proper form upon you. Please notice the color 
is scarlet, trimmed with white lace. These colors were worn 
by the Knights of Dalmon of ancient days, as a distinguishing 
mark of their fidelity to each other. They were called 
Brothers of Dalmon. This Order existed in Assyria for many 
years. They were noted lovers of their country, and the 
most trusted defenders of the empire in time of war. Death 
had no terrors for them. They believed in the immortality of 
the soul. The mystic bonds that held them together were 
never broken, each link in their chain of friendship was 
welded together by Love and Truth. We trust you, and en- 
roll you as one of the Dalmon Band. 

I present to you this javelin with its iron point. It will re- 
mind you of the iron-like strength of the Order of Twelve, 
and tells you when in the fiery furnace of trouble you become 
more firmly welded to the endless chain of locks. 

C. M. gives three raps, all stand. I now announce that 
Mr. H. A. has received the Dalmon Lock with full instruc- 
tions. Sir D. M., you will please seat Sir H. A. in his proper 
place as a Knight of Dalmon. 

If there is no further business, the Temple is closed in the 
same form as in the First Degree, except that the signs used 
are the Dalmon signs. 

The following lecture, or some part of it, must be given be- 
fore the Temple is closed. 

LECTURE, SECOND DEGREE. 

Q. Did you ever return to the Mount? 

A. I did, by a secret way. 

Q. How is that way guarded? 

A. It is guarded by the endless lock. 

Q. Why is it called endless ? 

A. Because this lock forms a perfect chain. 

Q. Where were you prepared to receive that lock? 



— 26 — 

A. I was prepared in the threshing floor of Oman, the 
Jebusite. 

Q. You have traveled, then? 

A. Yes ; I have traveled from the Mount to the porch of 
the Temple. 

Q. Did you meet any obstructions? 

A. I did, at the inner gate. 

Q. What was said to you there? 

A. Who are you, and why are you here? 

Q. What was your answer ? 

A. A Brother Knight, who desires to be introduced in true 
Koighthood. 

Q. By what means did you get this far on your journey? 

A. I rode well, stood well, squared well, and passed the 
Temple of Knights. 

Q. What greeting do you bring to tell of the past? 

A. That which I received when I passed the Temple. 

Q. Can you give them to me? 

A. I will, with your assistance. (They here give the grip 
and word.) 

Q. What was said to you then? 

A. Come in, thou, blessed of the Lord, stranger nor foe 
art thou; we welcome thee with warm accord, our Friend and 
Brother. 

Q. Who was called to witness your vow? 

A. Men and angels. 

Q. What was farther done with you? 

A. I was stood at the Temple House, my right hand on 
the Holy Bible, my left hand on my heart. In that position 
I took a solemn obligation that made me a Knight of Dalmon 
Lock. 

Q. How were you disposed of? 

A. I was made to see light, having been in darkness. 

Q. What did you receive? 

A. I was instructed in the secret language of the Lock 
Degree. 

Q. Have you the pass? 

A. I have. 

Q. Will you divide it with me ? 

A. I will, if you will begin. 

Q; I will give my part of the good name : DAL. 

A. My answer makes the full pass : DALMON. 



THE THIRD, 

— OE — 

KEY KNIGHT'S DEGREE 



^0^3^ or orpzB^insroh. 



At the proper hour the C. M. takes his seat and gives one 
rap. This calls the Knights to order, and the officers and 
members to their seats. 

C. M. — Sir Knights, we are preparing to open 

Temple, No. ... If there are any persons present that are 
not members of this degree, or the Order, I will thank them 
to retire. 

C. M. gives one rap. The C. D. M. advances to the Chief. 

The Chief says: Sir D. M., you will please to attend, and 
receive the word and report. 

C. D. M. to C. M. — Sir Chief, I have visited all, and find 
each person in full possession of the Pass. 

C. M. — It is well. Sir D. M., you will please to place the 
C. St. at his post and invest him; inform him that we are 

ready to open Temple, No. ... , and order him to 

let none enter or pass out until further order from the Chief. 

The C. D. M. places the C. St. outside of the door with in- 
structions, closes the door and gives three raps; this is an- 
swered by the C. St. by three raps; C. D. M. gives one and 
C. St. answers by one. 

The C. D. M. returns to the C. M. and says: Sir Chief, 
the C. St. is at his post with full instructions. 

C. M. — It is well. Let us prepare in the regular form. 
(The officers, members and visitors put on their regalia.) The 
C. M. gives two raps, and officers stand. 

C. M. — Sir C. D. M., your duty in and about the Temple? 

C. D. M. — My duty is to take charge of the inner door, to 

27 



— 28 — 

see that none pass or re-pass without permission from the 
Chief. 

C. M. to C. D. M.— The C. St.'s post and duty? 

C. D. M. — His post is at the outer door; his duty is to keep 
off all who are not members, and take charge of and prepare 
the rooms for meetings. 

C. M. to Sir C. G.— Your duty? 

First Guard answers: Our duties are to assist the C. M. in 
giving degrees and preserve decorum during the hours of 
business. 

C. M.— Sir C. T., your duty? 

C. T. — My duty is to receive all money and money orders, 
pay all orders properly drawn, and have my books and papers 
always ready for inspection. 

C. M.— Sir C. S., your duty? 

C. S. — My duty is to keep a record of the doings of the 
Temple, collect all dues and other money belonging to the 
Temple, pay the same to the C. T., report quarterly to the 
Grand Chief and Temple, and annually to the Grand Session. 

C. M.— Sir V.-M., your duty? 

V.-M. — My duty is to assist the C. M. in his presence, and 
in his absence perform all his duties. 

C. M.— Sir V.-M., the C. M.'s duty? 

Y.-M. — His duty is to preside at all meetings of the Temple, 
call special meetings when business requires it, decide all 
questions of rules and regulations, see that the By-Laws of 
his Temple and the Edicts of the Grand Temple and C. G. M. 
are strictly enforced, and represent his Temple at the Grand 
Session. 

C. M. — Sir C. O., your duty? (Gives three raps, all 
stand.) 

C. O. — My duty is to conduct the devotional exercises of 
the Temple, visit and give consolation to the sick, and attend 
to the funeral services of Sir Knights and Daughters. 



— 29 — 

C. M. — Sir Knights, assemble in form. (They assemble 
on the square, face in.) 

C. M. — Sir Knights, to the right-about face, deposit swords, 
doif caps, left-about face, to your devotions. 

The C. O. conducts, as follows: 

GOD'S GOODNESS. 

Come, let us join our Lord to praise, 

Whose mercy knows no end ; 
To Him our cheerful voices raise, 

Our Father and our Friend. 

In tender infancy, His care 

Preserved our lives from harm; 
And now He keeps us from the snare 

Of sin's deceitful charm. 

PRAYER. 

0, Almighty God, who has built Thy temple upon the 
foundation of Thy almighty power and word. The Messiah 
himself being the chief head of the corner-stone, the rock and 
key-stone of our faith. Grant that we may be so joined to- 
gether in the unity of spirit by the teachings, that we may be 
made an Holy Temple acceptable unto Thee, our Lord and 
Savior. Amen ! Amen ! ! Amen ! ! ! 

C. M. — Sir Knights, right-about face, recover swords, cover 
heads, to the left-about face, march to seats and stand. 

C. M. — Sir Knights, assist me in the signs. (In the Third 
Degree all the signs are given.) 

C. M. — We now proclaim Temple, No , 

open in the Third Degree, in Friendship, Love and Harmony. 

C. M.— Sir D. M., you will notify the C. St. that 

Temple, No. . . . , is now open, and if there are any members 
of the Third Degree that wish to enter, admit them by the 
inner door, provided they are properly clothed and have the 
pass. 

BUSINESS. 

The Temple has met to give the degree. 



— 30 — 

KEY KNIGHT'S DEGREE. 

C. M. — I have been informed that Brother is 

waiting in the preparation room to receive the Key Knight's 
Degree. Sir D. M., you, with the assistance of the Chief 
Guards, prepare the candidate in regular form to receive the 
Key Knight's Degree. 

The D. M. prepares the Brother by blindfolding, and re- 
turns and takes his seat. 

The C. G. gives three loud raps. 

C. D. M. rises and says: Sir Chief, our Temple is assem- 
bled in Harmony for work, we hear an unusual loud call at 
our door. 

C. M. — You will please answer the call and report the cause. 

C. D. M. goes to the door and gives three loud raps, opens 
the door and says : Who is this that disturbs the Harmony 
of our Temple ? 

C. G. — A Brother Knight who has the Title and the Lock, 
and is now in search of the Key. 

C. D. M. — What recommendations does he bring? 

C. G. — Greetings from Brother Knights of the Lock, and 
from the porch of the Temple. 

C. D. M. — What word do you report from the Lock, what 
greeting from the porch? 

C. G.— I have been taught to STAND TRUE to a Brother 
Knight; these are my greetings. 

C. D. M.— You are right. I will inform the C. M. of your 
request, and return you his answer. 

The C. D. M. closes the door, approaches the C. M., gives 
three raps, which is answered by the C. M., who asks the 
same questions and answers returned at the inner door. 

C. M. — Let him enter, and commence his pilgrimage in 
search of the Key. C. D. M. returns to the door and opens 
it and says : Brother Knight, enter and commence your pil- 
grimage in search of the Key. 



— ^1 — 

When they enter, the C. M. gives three raps, and all stand. 
As the D. M. and Brother pass around three times, the fol- 
lowing is read by the C. O. 

TIME IS FLYING. 

How long sometimes a day appears, 

And weeks, how long are they? 
Months move along as if the years 

Would never pass away. 

But months and years are passing by 

And soon must all be gone ; 
For day by da}^, as minutes fly, 

Eternity comes on. 

Days, months and years must have an end; 

Eternity has none ; 
'Twill always have as long to spend 

As when it first begun. 

Great God, an infant cannot tell 

How such a thing can be; 
I only pray that I may dwell 

That long, long time with Thee. 

As the reading is ended, the D. M. and candidate are in the 
centre of the hall with the Chief Orator, and the other Knights 
form a circle around the three with hands linked together. 

D. M. — My Brother, you have a dangerous road to travel. 
Before you start, let us kneel and pray. The C. O. prays 
slowly and solemnly : 

PEAYEE. 

O, God, whose mercy is everlasting and power infinite", look 
down with pity and compassion upon the sufferings of this, 
Tlry servant: and whether Thou visitest for trial of his 
patience or punishment of his offenses, enable him by Thy 
grace cheerfully to submit himself to Thy holy will and 
pleasure. Go not far from those, O Lord, whom Thou hast 
laid in a place of darkness, and in the deep; and forasmuch 
as Thou hast not cut him off suddenly, but chasten eth him as 
a father, grant that he, duly considering Thy great mercies, 
may be unfeignedly thankful, and turn unto Thee with true re- 



— 32 — 

pentance and sincerity of heart, through Jesus Christ, our 
Lord. Amen ! Amen ! ! Amen ! ! ! 

777. — After prayer the Chief Guards lift him up and carry 
him to the preparation room and tie him to the cooler (a large 
arm-chair), the Guards carry him around the hall once in a 
swinging motion; they rest the cooler at the first 777. 

C. M. — (To Brother Knight.) — You are now upon the first 
entrance. Before going further you must answer this ques- 
tion : Do you promise to protect and defend a Knight of 
Phyletus? The Brother Knight answers (prompted by the 
C. G. ) : I will, in every time of need. 

333. — The Brother is carried to the next square. 

C. M. — Will you befriend and aid a poor, distressed 
Daughter of the Tabernacle by your means and otherwise? 
The Brother answers (prompted): I will, freely, as my 
ability will permit. 

999. — The Brother is carried to the third square. 

C. M. — Will you risk your life to save a Knight from death 
when he gives the Grand Sign of Distress or utters the Dis- 
tress Word? The Brother answers (prompted) : I will, and 
use all the strength I have. 

4-44. — The Brother is carried to the fourth square. 

C. M. says: Will you keep the secrets of the Temple and 
the Tabernacle, and those of a Sir Knight and Daughter, 
when given to you? The Brother answers: I will, with all 
my mind, with all my heart, and with all my will. 

C. M.— You have said well. Sir C. G's, convey the Brother 
to the Vice-Mentor for examination. He is swung around the 
hall once, and stops at the V.-M's station. 

C. G. — Sir Vice, we are ordered to report to you for ex- 
amination. 

V.-M. — Who are you that desire my permission to pass this 
road to the resting place of the Knights of Phyletus? 

C. G.— We are Brother Knights, and have opened the first, 
second, third and fourth entrances. We promise to DEFEND, 
AID, OBEY, and be SILENT. 



— 33 — 

V.-M. — It is well done. Unbind our Brother and conduct 
him to the Chief Mentor, and inform him that this Brother 
Knight is prepared to receive the Key. (The C. G. and 
Brother march slowly around the hall, while the following is 
sung in a low voice) : 

THE GOODNESS OF GOD. 
How kind in all His works and ways 

Must our Creator be ; 
We learn some lessons of His praise 

From everything we see. 
The glorious sun that blazes high, 

The moon more pale and dim, 
With all the stars that fill the sky, 

Are made and ruled by Him. 
And this vast world of ours below, 

The water and the land, 
And all the trees and flowers that grow, 
Were fashioned by His hand. 

(At the ending of the last verse the C. G. and Brother stop 
at the C. M's station.) 

C. G. — Sir Chief, the Vice-Mentor sends this Brother to 
you with greetings, and he said to me to inform you that he 
was prepared to receive the Key. 

C. M. — Thank you. Conduct him to the Temple House, 
and place him in proper position to take the obligation of a 
Key Knight. (He kneels on both knees, with his left hand 
on the Bible, open at the sixth chapter of First Kings, in his 
right hand a sword.) 

C. G. — Sir Chief, the Brother Knight is in proper form to 
take the obligation of a Key Knight. 

C. M. — Thank you. (He gives three raps, and all the 
Knights form a hollow square around the Chief Orator, Chief 
Guards and Brother Knight. ) 

C. O. — Brother Knight, you are now in position to take 
upon yourself the obligation of a Key Knight. You will 
please repeat your full name, and say after me : 



— 34 — 

OBLIGATION. 

I, , in presence of the Supreme Ruler of the 

Universe, and these Key Knights, do most solemnly and sin- 
cerely promise and swear, in addition to my former obliga- 
tions, that I will keep and conceal the secrets of this degree, 
and will not reveal them to a Brother Knight of the lesser de- 
grees, except to assist in making him a Key Knight — nor to 
any person in the known world. 

I further promise that I will obey the Constitution, Rules 
and Regulations and Edicts of the Grand Temple and Taber- 
nacle; and the National Grand Temple and Tabernacle; the 
Constitution, Rules and By-Laws of this Temple, or of any 
other of which I may hereafter become a member. 

I further promise that I will obey the Grand Sign of Dis- 
tress, and go to the relief of the person that gives it. Should 
it be dark, and the sign cannot be seen, I will obey the hail- 
ing figure. 

I further promise that I will not confer the Temple Degrees 
on a woman, an atheist, a fool, or madman. 

I further promise that I will obey all signs of a Sir Knight 
or Daughter, when and wherever given, and also the Secret 
Lock. 

I further promise that I will defend the good name of a 
Knight or Daughter at any time or place. 

I further promise that I will aid and assist poor and indigent 
Sir Knights and Daughters — I knowing them to be worthy — 
when I can do it without injury to myself or family. 

I further promise that I will not debauch or violate the vir- 
tue of a Sir Knight's wife, sister, daughter or widow, nor per- 
mit it to be done, if in my power to prevent it. 

I further promise that I will not open and organize a Temple 
or Tabernacle unless I am legally authorized by the proper 
authority. 

I further promise that if any part of my obligation is omit- 
ted at this time, I will hold myself amenable when informed 
thereof. 

All of which I do most solemnly promise to fulfill, binding 
myself, under no less penalty than to have my bones broken 



— 35 — 

and life crushed out, should I willfully break or violate this, 
my obligation, as a Key Knight. So help me God to keep the 
same. 

The candidate is made to stand. 

Sir Chief. — (To Brother.) — Thus far you have come. 
What is your desire now? 

Brother (prompted) : I desire to see the Sir K. . . .ts and 
learn their friendly art. 

Sir Chief. — It shall be as you wish. Sirs, look well and 
make darkness light. * # * 

(As the shock is given, the bandage falls from the Brother's 
eyes.) 

Sir Chief gives one rap, and all the Knights are seated, ex- 
cept the C. G. and Brother. The Chief then instructs the 
newly initiated Brother in the signs, words and grips of the 
Key Degree ; he reminds the Brother of his obligation, and 
tells him that he is about to be Knighted, and that true 
Friendship is the only road to perfect happiness. 

CALLING SIGN.— The fingers of both hands interlaced, 
dropped at full length of the arms and drawn up to touch the 
chin. This sign calls a Key Knight to you from any distance 
it can be seen. 

HAILING SIGN.— This sign is given with the left hand 
drawn across the mouth. It is the answering sign to the call- 
ing sign. 

When a Knight receives the calling sign he hails it with the 
left hand, as above, this tells the Knight who gives the calling 
sign that you are a Key Knight, and that you are ready for a 
further test, either by lecture, or the grips and words. 

GEAND SIGN OF DISTRESS.— This sign is given by 
holding the right hand at arm's length above the head, thumb 
in the palm of the hand, and the four fingers open. 

THE GRIP.— (With the touch of detection. )— This grip is 
given by the common shake of the hand, but with the thumb 
below the knuckles; this is the first part of the grip. The 
second part of the grip is to touch the little finger of the one 
you are shaking hands with ; if he is a Knight he will open his 
little finger and let yours in. 



— 36 — 

THE GEAND WOED.— U-O-Y-H-T-I-W-M-A-I. 
THE ANSWEE.— H-T-A-E-D-L-I-T-N-U. 
THE PASS-WOED.— S-U-T-E-L-Y-H-P. 

This is the word you give when you wish to enter a Temple 
that is opened in the Key Knight's Degree; it is the pass that 
is given when opening a Temple in the Third Degree. 

THE SECEET LOCK.— 999 Are only to be used when 

you want to send a message to a Knight, to let him know that 
you demand his presence immediately. 

The three nines were sacred numbers, used by the magicians 
of ancient India in the Pehlvi language, which signifies Priest. 
The magicians claimed to have the gift of prophecy, and 
power to control the secret forces of nature. They had for 
years an unbounded influence over the people. The mysteries 
of Magnus consist of nine degrees. They used their sacred 
numbers, 999, to summon members to assemble. If a mem- 
ber, after receiving these, failed to meet, he suffered death, 
and was seen no more. We use these numbers to summon a 
Knight. This summons must be obeyed when it is received. 
Knights are instructed not to use this summons unless the 
presence of a Knight is absolutely required. It can be used 
in sickness or distress. The manner of sending this summons 
is as follows: Write 999, and under the figures your address, 
and send it by man, woman or child to the Knight you wish 
to see. If you are a stranger, you can inquire if there is a 
Temple of the Knights of Tabor; on being informed that 
there is, tell your messenger to find one of the members, and 
give the summons to him. 

444:. — These are only to be used when all other signs fail. 
They are the grand hailing figures. 

Searching the mysteries of Mithra, we find the figure 4 one 
of their mystic numbers; they worshiped Deity under the 
nam^ A Agla. The followers of Mithra were numerous and 
I , >\ erf ul during the time that Phrygia flourished as a king- 
dom. When necessary for them to assemble, the trumpet 
was sounded 4-4-4, each four sounded separately and dis- 
tinctly. It made no difference what the member was doing, 
everything was abandoned to obey that call. The figures were 
used when a member was in danger and needed protection. 
When the 4-4-4 were heard the followers of Mithra never 



— 37 — 

stopped or paused until they found the person that uttered 
them, and they were prepared to defend him with their lives, 
or die by his side. You will notice that the name of Gocl was 
pronounced three distinct times — that is, that the 4-4—4 calls 
thrice on the Sovereign Kuler of the Universe to witness that 
you are obeying your obligation. Eemember the oath that 
you have taken. 

7 77 . — The figure 7 has in all ages been received as a per- 
fect number. The world we live in was created and made by 
the Supreme Master Builder of the Universe in seven days. 
Running all through the pages of Holy Writ we find the symbol- 
ized figure 7. The Jews, when they wished to express the 
divine essence of Deity, used the figure 7. j-e-h-o-v-a-h. 
In the study of the Odmic rites we find the mysterious triple 
sevens emblazoned on their banners. When their banners 
were hoisted and waved, it was a call to assemble, which all 
obeyed. We use the three sevens (777) as an important em- 
blem. The C. S. of the Temple is required to have the 777 
printed in green, and keep them in his office. When these 
figures are used, all members are required to attend their 
Temple in a called session, and imperatively demand their 
presence. The C. S. puts the date and hour on the card, with 
the 777, and hands or sends it to the member. When a mem- 
ber receives this summons, he must attend. No excuse but 
sickness can be taken. If he fails to be present at the ap- 
pointed hour, he violates his obligation, and, on conviction, 
will be expelled. 

333. — When given properly, the order is absolute. The 
voice that utters it must be found at all hazards. 

The mystic figures, 333, the mysterious unity in the God- 
head — the Father, the Son, the Holy Spirit — these three are 
one. The component parts that are found in a human being 
are three — the Body, the Soul, the Spirit. The three neces- 
saries of life — the Earth, to give us food; the Water, to give 
us drink; the Air, to give us life. The ancient Druids, when 
initiating a novice into their mysterious rites, whispered I O 
W, the name of the Omnipotent and Eternal Power. This 
symbol of the 3, when repeated three times, the Druids be- 
lieved would cure all manner of diseases, and was the key that 
admitted a soul to the land of bliss. The emblematic symbol 



— 38 — 

used in the Ethiopian mysteries was 333, in a triangular form. 
The first 3 parts which the candidate was required to pass 
through for purification were air, fire, and water. The sec- 
ond part of the ceremonies was divided into 3 parts. He found 
himself in a subterranean chamber, overhung with black. He 
was instructed that black was an emblem of sorrow and trouble, 
though he had become pure, yet it was the lot of mortals to 
have sorrow and trouble all the days of their lives. The sec- 
ond chamber was hung with white and black. He was in- 
structed that that was an emblem of the world we live in. 
The white symbolized life, health, pleasure and happiness. 
The black symbolized life, sickness and distress. The third 
chamber was hung with pure white. He was instructed that 
this chamber was an emblem of a mortal that lived a pure 
life. Now his days are almost ended on earth. Visions of 
eternal glory fill his thoughts. He sees the luminous 333 on 
the door of the chamber that he is soon to enter. He hears 
a sweet, musical voice, saying: "Knock, and it shall open to 
you." He gives three knocks and repeats in the name of 
Elion, Eloi, Noil. The door silently opens and a voice most 
thrillingly says : Enter the first step, when he drops the gar- 
ments of mortality ; at the second step he is clothed with the 
white, glittering robes of immortality ; at the third step he is 
crowned with the jeweled crown of eternity, the heavenly 
land, his home forever. The scenes that open to his view are 
beautiful beyond description. 

The sublime lessons taught by the symbolized 333, and the 
cabalistic names of Deity are recommended to your serious 
and earnest study. We use the 333 in the Daughter of the 
Tabernacle degrees as the hailing figures of danger and dis- 
tress. You are instructed, when you hear the hail 333, to not 
pause or stop until you find the person who gives that hail — 
you are obligated to save him at the risk of your own life, 
and to relieve him if in distress. Remember the 333. 

C. M. gives three raps, and all Sir Knights assemble on the 
line. The Chief says: Sir Knights, our Friend and Brother 
has made a good report of his travels and earned the good 
title of a Knight of the Lock and Key. You will form the 
Lock, and we will admit him within the chain. 



— 39 — 
KNIGHTtiOOD. 

The Brother kneels on his right knee on the circle "O," 
with his right hand holding the book, his left hand on his 
breast. 

Sir Chief, with the sword in proper position, says : By the 
power and authority in me vested, as C. M. of a chartered 
Temple, I now and here declare C. . . . B. . . . a Knight of T. 

of D. of P. Arise, Sir C B , and fulfill the duties of 

true Knighthood. 

The Sir Knights answer: Amen ! Amen ! ! Amen ! ! I May 
the Lord keep him in Union, Friendship and Honor. 

The sword is placed in his hand, and he repeats as follows : 

"With the hilt of the sword in my hand, and with the point 
toward an enemy, I promise to defend a Sir Knight, his wife, 
daughter, sister and widow, until the last enemy is conquered." 

C. M. — Attention, Sir Knights. Handle swords, draw 
swords, present swords, return swords, to the right-about 
face, march to seats. 

C. M. to C. Gr. — Sir Guards, you will please conduct Sir C. 
B. to the Chief Orator for further instruction. (The C. M. 
takes his seat, and the Guards march once around the hall and 
halt in front of the CO. 

C. G. to C. O.— Sir Orator, the Chief ordered Sir C. B. to 
appear before you for instruction. 

C. O. — Sir Guards, the Chief's orders shall be obeyed. 
Sir C. B., you have had a long and toilsome journey; many 
and varied were the scenes you have passed through. You 
first represented one of the ten thousand armed men of the 
tribes of Naphtali and Zebulon, who fought and conquered 
Jabin's host, and freed the captive Israelites. Passing down 
through several centuries, you again come to the front as a 
representative of King Solomon's guard of honor, who were 
most trusted and nearest his person. They were present at 
the building of the great temple and at its dedication. They 



— 40 — 

were with the king when he received Africa's intelligent and 
intellectual queen. It was their privilege to listen to the 
questions and answers of these great monarchs. Solomon was 
a wise descendant of Shem, and the illustrious queen of Ethi- 
opia, a wise descendant of Ham, traveled hundreds of miles 
to test the wisdom of Solomon. They met; it was a battle of 
giant intellects. The queen returned home satisfied that she 
had met the most learned man living. 

You represented the armed warriors that defended Jerusa- 
lem when it was captured, and the great temple was destroyed, 
and the Jews were made captives and carried to Babylon, 
where they remained for seventy-two years, until Cyrus, king 
of Persia, restored them to liberty, and ordered them to re- 
turn to Judea and re-build the temple at Jerusalem. The 
edict of King Cyrus was not heeded until after his death. 
When Darius ascended the throne, he confirmed the decree of 
Cyrus — 42,362. The tribes of Judah and Benjamin, under 
command of Zorobabel, the governor; Joshua, the high 
priest, and Ezra, the scribe, journeyed from Babylon to 
Jerusalem. Seven months after the arrival of this host in the 
ancient city of Jerusalem, the foundation of the second temple 
was laid with great ceremonies. You, of the Key Knight's 
Degree, represented the Knights of the Temple. The build- 
ers were surrounded by enemies, who tried to stop the work- 
men. These Knights were compelled to work with their 
swords girded at their sides, ready for battle. 

You have traveled from Mount Tabor to Persia, and there 
learned the mysteries of Mithra, and received the meaning of 
true friendship from Dalmon and Phyletus. You have been 
permitted to lift the veil of the mystic theology of the ancient 
world. You have had a look at the symbols and rites of the 
mysteries of Ethiopia, Egypt, Persia, India, Greece, Phoeni- 
cia, Assyria, and their cabalistic and mystical mode of explain- 
ing the sacred and spiritual work of Deity. You have found 
the symbolic Lock and Key, but before you can use the sym- 



— 41 — 

bolized Key effectually and usefully, you must travel further 
and learn its ineffable name. 

I present to you this collar and apron. It is worn in this 
way. Its color is scarlet, ornamented with twelve stars, the 
color and stars of a Key Knight. I entrust to your care this 
sword and belt. They are worn in this way. The sword is 
an emblem of Knighthood. This cap — wear it — it is an em- 
blem of dignity, and of your Knightly position of Tabor, Dal- 
mon and Phyletus. On it is the symbol T. D. P. 

C. O. to C. G. — Sir Guards, you will please conduct Sir C. 
B. to the Chief, and inform him that I have given Sir C. B. 
full instructions. (They march once around the hall, and stop 
at the C. M.'s station.) 

C. G. to C. M. — Sir Chief, the Chief Orator sends greeting* 
to tell you that he has fully instructed Sir C. B. 

C. M. — Thank you. (He gives three raps, all stand.) Sir 
Knights, handle swords, draw swords, carry swords, present 
swords. I now and here declare that Sir C. B. has received 
the Key Knight's Degree, and is in possession of the Secret 
Lock and Mystic Key. Sir Knights, salute (they salute three 
times). Sir Knights, carry swords, return swords. The C. 
M. gives one rap, and all are seated. He says: Sir Guards, 
conduct Sir C. B. to a seat. 

CLOSING. 

C. M. — Sir D. M., we are about to close Temple, 

No. . . . , to stand closed until , unless summoned 

earlier. Please give notice to the C. St. 

The C. D. M. gives the notice in proper form, returns and 
says : Sir Chief, the C. St. is at his post, with full instruc- 
tions. 

C. M. — I thank you. Attention, Sir Knights, (Three raps 
are given, and all stand.) 

C. O. delivers the following (or some other suitable) 



— 42 — 

PPAYEK. 

Almighty God, the preserver of all who trust in Thee, we 
bless Thy great name for the mercies bestowed upon us, and 
for the harmony vouchsafed to us in our enclosure during this 
meeting, and as we are now about to disperse, let Thy mer- 
cies continue with us, and guide us through life, and in 
Heaven save us. Amen ! Amen ! ! Amen ! ! I 

The signs are all given. 

C M. — I now declare Temple, No. . . . , closed 

until , in Love, Friendship, Peace and Harmony. 

(One rap.) 

The following lecture, or some part of it, must be repeated 
before closing: 



s 



THIRD DEGREE LECTURE. 



Q 



Are you a Key Knight: 



A. I am; test me. 

Q. By what will you be tested? 

A. I will be tested by the Secret Key. 

Q. Where did you receive that Key? 

A. In a regular chartered Temple. 

Q. What number constitutes a Temple ? 

A. The number twelve. 

Q. Why do you use the number twelve? 

A. Because it is the mystical number of the Order. 

Q. How do you apply that number to our Order? 

A. Before I could become a perfect Knight, it was neces- 
sary that I should be invested with twelve points. 

Q. What are the twelve points? 

A. 1st, Application; 2d, Eecommendation ; 3d, Election ; 
4th, Entrance; 5th, Passing the Squares; 6th, Obligation; 
7th, Signs; 8th, Pass-word; 9th, Instruction; 10th, Secret 
Lock; 11th, Secret Key; 12th, Knighthood. 

Q. Where were }^ou prepared to be made a Key Knight? 

A. In the cooling room, near a chartered Temple. 

Q. How were you prepared? 

A. The cooling chair was my bed. 

Q. What was then done with you? 



— 43 — 

A. I was swung around the Temple three times and 
halted at the first square. 

Q. What promise did you make? 

A. To defend and protect a Sir Knight whenever and 
wherever he needs my aid. 

Q. What was your second promise? 

A. At the second square I promised to befriend and aid a 
Sir Knight by means or otherwise when in distress. 

Q. What will you obey? 

A. All calls of the Temple or Tabernacle and of a Sir 
Knight or Daughter properly given. 

Q. What did you promise to keep? 

A. The secrets of the Temple and Tabernacle and those of 
Knights and Daughters given to me. 

Q. What was then done with you? 

A. I was released, having cleared every square, and con- 
ducted to the C. M., where it was declared that we promise to 
defend, aid, obey, and be silent. 

Q. What did the C. M. do with you? 

A. I was made to kneel upon my knees and took upon 
myself the binding oath and obligation of a Key Knight. 

Q. What did the C. M. say to you? 

A. Thus far have you come, what is your desire now? 

Q. What was your answer? 

A. I desire to see the Sir Knights and learn their friendly 
art. 

Q. What was there done with you? 

A. I was brought from darkness to light. 

Q. W T hat instructions did you receive ? 

A. I was instructed in the signs, words and grips of the 
Key Degree. 

Q. Have you the signs ? 

A. I have those which were given me. 

Q. Will you give them? 

A. I will, in this way (signs are here given). 

Q. Can you give the grip and word? 

A. I will, with your assistance (they are given). 

Q. Have you the Secret Lock? 

A. I have, and am willing to be tested. 

Q. When and where is the Secret Lock to be given? 

A. When all other signs fail, and in any place. 



— 44 — 

Q. By whose authority were you Knighted? 

A. By the authority of the C. M. of a chartered Temple. 

Q. How were you taught to use the sword? 

A, I was taught to grasp the hilt, and hold the point to- 
wards an enemy, and, therefore, defend a Sir Knight, his 
wife, mother, daughter or sister. 



THE UNIFORM RANK, 

— OIR, — 

FOURTH DEGREE. 



THE OFFICERS. 
Chief Mentor, C. M. Chief Drill Master, C. D. M. 

Vice-Mentor, Y.-M. Chief Standard Bearer, C. S. B. 

Chief Scribe, C. S. Chief Guard, C. G. 

Assistant Scribe, A. S. Chief Guard, C. G. 

Chief Treasurer, C. T. Chief Guard, C. G. 

Chief Orator, C. O. Chief Sentinel, C. St. 

FULL DRESS UNIFORM.— (For public turn-outs.)— 
Black coat, single breasted, buttoned up in front; buttons 
of yellow metal, with letters U. K. T. ; black pants ; helmet, 
trimmed with gold lace ; a shield of yellow metal, with letters 
U. K. T. ; a scarlet feather (C. M. and Past C. M.'s, green 
feather); a baldric four inches wide; colors, black in the 
centre and scarlet on each side, trimmed with half inch gold 
lace; letters, on the left breast, U. K. T., made of yellow 
metal, the shape of a twelve-pointed star; on the shoulder, 
three sevens — 777 — (C. M. and past C. M.'s, colors black 
and green) ; where the ends of the baldric cross, a seven- 
pointed star, with letters U. K. T. All metal used on the 
baldric is yellow. Gauntlets same color as baldric, made to 
reach from wrist half way to elbow, trimmed with gold lace, 
and letters U. K. T. ; gloves of yellow lisle thread ; sword and 
silver scabbard, shield on hilt lettered U. K. T. ; scarlet belt ; 
silver chains, with hooks for cup and cap; the cap trimmed 
with silver lace and lettered U. K. T. ; C. M. and past C. 
M.'s, yellow metal for scabbard, chains, lace and letters. 

UNDRESS UNIFORM.— When giving the degree, or on 
fatigue duty, the undress uniform is a cap, sword, belt and 
gloves. 

45 



— 46 — 

THE HALL. — Hanging over the C. M.'s post is a small 
black and green banner, with the letters U. K. T. in the cen- 
tre. Over the V.-M.'s post is a black and scarlet banner, 
with the letters U. K. T. The curtains at the windows are 
black and scarlet. The C. M.'s pedestal is covered with a 
green cloth. The V.-M.'s pedestal is covered wfth a scarlet 
cloth. The Temple House is covered with a black cloth. The 
altar is covered with a pure white cloth. On it, when giving 
a degree, is a Bible, opened at Judges, 4th chapter, and on it 
a sword without a scabbard, its hilt toward the C. M. Around 
the altar is a hollow square, formed thus : 



333 


777 


O 

O Altar. 
O 




999 


444 



OPENING. 

Not less than twelve Uniform Knights must be present at 
the opening. 

The CM. takes his post and gives one rap, for attention, 
and then a second rap, and every officer takes his post. A 
third rap calls the attention of the Drill Master. 

C. M. — Sir Drill Master, please draw near to the Chief and 
receive the pass. The Drill Master goes direct to the C. M. 
and receives the pass in a whisper — Calanthe. 

C. M. — You will please visit all that are present and receive 
the pass. If there are any present who have not the pass, 
conduct them to the ante-room. (The Drill Master visits all, 



— 47 — 

and those not having the pass are conducted to the ante- 
room ; then returns to his post. ) 

D. M. to C. M. — Sir Chief, all that are in the hall are 
Uniform Knights of Tabor. 

C. M. — I thank you, Sir Drill Master. You will please 
place the Chief Sentinel on duty at his post, and instruct him 
to admit no person until further orders from the Chief. (The 
Drill Master attends to the Chief's orders and returns to his 
post.) 

D. M. to C. M. — Sir Chief, I have fulfilled your orders; the 
Chief Sentinel is at his post of duty, obeying your instruc- 
tions. 

C. M. — I thank you. Sir Knights, prepare for duty. (At 
this command the Knights put on their undress uniform and 
are seated at their several posts.) 

CM. gives three raps, all the officers stand. (If any officer 
is not present, the C. M. orders a Knight to fill the post pro- 
tern.) 

C. M. to D. M. — Sir Drill Master, where are you, and what 
are your duties ? 

D. M. to C. M. — Sir Chief, I am at my post. My duties are 
to guard the inner entrance of Mount Tabor, and admit none 
except ordered by the Chief, and to command the Knights 
when they are under marching orders. 

C. M. — I thank you. Where is the Chief Sentinel, and 
what are his duties ? 

D. M. to C. M. — The Chief Sentinel is on duty at the outer 
entrance. He is there with instructions to guard the entrance, 
and to admit none but by order of the Chief, and to see that 
all are properly clothed before they enter this plateau. 

C. M. — I thank you. Where are the Chief Guards? 

D. M. to C. M. — They are at their posts in the plateau, be- 
tween the centre and the outer lines. 

C. M. to C. G.'s — What are your duties, Sir Guards? 

C. G.'s to C. M. — (Only one of the Guards answers.)— Sir 



— 48 — 

Chief, it is our duty to assist the Chief in keeping order on the 
plateau, when it is open for work, and to inspect the candi- 
dates, prepare them for their reception, and assist in their 
initiation. 

C. M. to C. G. — I thank you. Where is the Chief Banner 
Bearer? 

C. G. to C. M. — He is at his post, to the left of the plateau, 
between the centre and the inner lines. 

C. M. to C. B. B. — What are your duties, Sir Banner 
Bearer? 

C. B. B. to C. M. — Sir Chief, it is my duty to guard the 
banner of Mount Tabor, and to unfurl it when the Knights 
are under marching orders, and to defend it when in battle. 

C. M. to C. B. B.— Thank you. Where is the Chief 
Scribe? 

C. B. B. to C. M.— He is at his post, to the left of the 
inner lines of the plateau. 

C. M. to C. S. — Sir Scribe, what are your duties? 

C. S. to C. M. — Sir Chief, my duties are to make and keep 
a roll of the members, to record the business of Mount Tabor, 
and, by order of the Chief, to issue all notices and summons. 

C. M. to C. S.— I thank you. Where is the Chief Treas- 
urer ? 

C. S. to C. M. — He is at his post, to the right of the inner 
lines of the plateau. 

C. M. to C. T. — Sir Treasurer, what are your duties? 

C. T. to C. M. — Sir Chief, it is my duty to be present at 
every meeting on Mount Tabor, and to receive from the Chief 
Scribe the money he has collected from the Uniform Knights, 
and to give him my receipt therefor, also, to pay all warrants 
drawn on the Treasurer, when they are signed by the Chief 
and countersigned by the Chief Scribe, and to account for all 
money that I receive and pay out, and be ready to report, at 
any meeting, the condition of the treasury. 

C. M. to C. T. — Thank you. Where is the Chief Orator? 



— 49 — 

C. T. to C. M. — He is at his post, to the right of the centre 
of the plateau. 

C. M. to C. O. — Sir Orator, what are your duties? 

C. O. to C. M. — Sir Chief, it is my duty to attend to the 
devotional exercises on Mount Tabor, to visit sick members 
and give consolation when needed, and to assist in the funeral 
ceremonies. 

C. M. to C. 0. — Thank you. Where is the Vice-Mentor? 

C. O. to C. M. — He is at his post, in the outer centre of 
the plateau. 

C. M. to V.-M. — Sir Vice, what are your duties? 

V.-M. to C. M. — Sir Chief, my duties are to be present at 
all meetings on Mount Tabor, to assist the' Chief in conduct- 
ing the business in the plateau, and to preside when the Chief 
is absent. 

C. M. to V.-M.— I thank you. Where is the Chief, and 
what are his duties? 

V.-M. to C. M. — The Chief is at his post, in the inner cen- 
tre of the plateau. His duties are to preside at all meetings 
on Mount Tabor, to issue commands, to call meetings, and to 
assemble the Knights for business. He is to govern fairly, 
justly and impartially, and to obligate candidates, and instruct 
them, assisted by the officers in the plateau. 

C. M. to V.-M. — I thank you. Sir Drill Master, please as- 
semble the Knights on the centre square for devotion. 

C. D. to Knights. — Sir Knights, attention! Mark time, 
forward march. (The Knights, from their several places in 
the plateau march direct to the centre square, and form a hol- 
low square around the altar, the C. O. standing on the "O" 
at the right side of the altar, the D. M. on 999, the V.-M. on 
444, the C. S. on 777, and the C. T. on 333.) 

C. D. to C. M. — Sir Chief, the Knights are waiting for 
your commands. 

The D. M. conducts the C. M. to the "O" in front of the 



— 50 — 

altar. (The centre square must be large enough for all the 
Knights to stand, with their toes on the line.) 

C. M. to Knights. — Sir Knights, attention! To the right- 
about face, deposit caps. To the left- about face, handle 
swords, draw swords, present swords, deposit swords. (Ail 
lay down their swords, pointing to the altar.) Sir Knights, 
let us offer our prayers to God, the Supreme Governor of the 
Universe. (All kneel on their right knee, arms across the 
breast.) 

The C. O. offers the following, or another appropriate 
prayer : 

PRAYER. 

Oh Lord, our Heavenly Father, we come at this hour, con- 
fessing our many sins, asking that Thou, who art wonderful 
and all-merciful in Thy dealings with mankind, look upon Thy 
servants bowed here, and in pity forgive our many sins of 
commission and omission. We pray that Thou bless every 
Knight of Tabor and their families with an outpouring of Thy 
love and mercy. Teach us to measure our days, give us 
strength to do Thy will, bind us together in the cords of 
Friendship everlasting. When the Golden Bowl is broken, 
and the sleep of death comes to us, Oh Lord, in the dissolution 
that frees the soul, be Thou our Guide to the Heavenly Tem- 
ple of Eternal Rest, and we will give Thee all glory and honor 
throughout endless ages. Amen ! Amen ! ! Amen ! ! ! 

Ail the Knights say : Holy is the Lord, God, praise His 
name. 

C. M. to Knights. — Arise, Sir Knights, and form the Cord 
of Friendship. (This is done by locking arms and clasping 
the right and left hands together, fingers interlaced. ) 

C. M. — May the Cord of Friendship in this plateau never 
be broken. 

All the Knights answer: We will be as Dalmon and 
Phyletus — true to the end. 

C. M. — Sir Knights, locked as we are, let me try the Test 
of Friendship, let us pass the test around. 

(The C. M. whispers the test to the Knight on his left, one 



— 51 — 

whispers it to another, until it gets back to the C. M. If it 
comes right, the C. M. says: The test is true. If it does not 
come up right, they try it again, until all have it — Dionysius.) 

C. M. to Knights. — Recover swords, present swords, return 
swords, to the right-about face, recover caps, forward march 
to post of duty. (All go to their places.) 

C. M. gives four distinct raps and says : I proclaim this 
plateau open for work, drill, or business. (He then gives one 
rap, when all are sealed.) 

C. M. to C. O. — Sir Orator, you will please prepare the 
altar. (The C. O. opens the Bible at Judges, 4th chapter, 
and places on it a sword, without a scabbard, its hilt toward 
the C. M. 

C. M. to D. M.— Sir Drill Master, please notify the Chief 
Sentinel that our plateau is open. If there is any Knight that 
is a visitor or member of this plateau who wishes to enter, 
please report his name. (The D. M. gives two raps on the 
portal, this is answered by the C. St. giving two raps. The 
D. M. gives two more raps, the C. St. answers by two raps 
and opens the wicket. The D. M. whispers the C. M.'s 
orders and gives the raps, the C. St. answers by the same.) 

C. D. to C. M.— Sir Chief, the Chief Sentinel is on duty at 
his post. 

C. M. to C. D.— I thank you. 

C. D. to C. M.— Sir Chief, I hear the tocsin. (The tocsin 
is an alarm bell rung by the C. St. to notify the C. D. that 
he is wanted at the portal.) 

C. M. to C. D.— Sir Drill Master, attend the call of the 
tocsin. (The C. D. gives the raps at the portal and is an- 
swered by the C. St., he then opens the wicket and informs 
the C. D. that Sir K. L. is prepared to enter, but cannot give 
the pass.) 

C. D. to V.-M. — Sir Yice, Sir K. L. is prepared to enter; 
and Sir B. K. desires to enter, but cannot give the pass. 

V.-M. to C. D.— Sir Drill Master, let Sir K. L. enter. (A 



— 52 — 

Knight that enters the plateau must advance behind the altar 
with drawn sword, stand on the "0" and salute the C. M., 
and turn to the left and salute the V.-M., and take his seat.) 

Y.-M. to Knights. — Sir Knights, Sir B. K. desires to enter, 
but cannot give the pass, is he known to the plateau? If 
there is a Knight present who knows Sir B. K. belongs to the 
rank of any plateau, he rises and says : Sir B. K. is a mem- 
ber of the plateau. (A Knight cannot give this assurance if 
he has not met the applying Knight in an open plateau. If 
the applicant is not known to any of the rank, the C. M. ap- 
points a committee of three to examine him. On their report 
he is admitted or requested to retire from Mount Tabor.) 

V.-M. to C. D. — Sir Drill Master, you are authorized to 
give Sir B. K. the pass, and tell the C. St. to let him enter. 

C. M. to C. S. — Sir Scribe, have you anything at your post 
requiring the attention of the plateau? 

C. S. to C. M. — Sir Chief, on my desk is the petition of 
H. A. I also notified Sir O. W. to be present at this meeting 
to receive the degree. I suppose he is in the reception room. 

C. M. to C. S. — Sir Scribe, please read the petition, we 
will act on that first, and give the degree next, if the candi- 
date is present. 

The C. S. reads: 

PETITION. 

To the members of. Temple, No The 

undersigned, believing the Knights of Tabor a good insti- 
tution, wishes to become a member, and asks to be accepted. 

Age , Residence. , Occupation , 

Enclosed fee $ , Recommended by 

Dated A. D., 18. . 

Signed Petitioner. 

The C. M. orders the Guards to prepare the ballot box— 
which is done by putting the white and black balls in one 
apartment — and to set the box on the altar. The A. S. calls 
the roll, and the members vote when their names are called. 



— 53 — 

(The white balls cast elect the candidate, and the black balls 
reject him. If four black balls are found among those cast, 
he is rejected, and can make application again after three 
months. If there be a mistake made, in the opinion of the C. 
M., he can order another ballot to be taken immediately.) 

When all have voted, the C. M. orders the Guards to count 
the ballots, and pass the box to the V.-M. , who looks into the 
box, and requests the Guards to take it to the C. M. The C. 
M. examines the ballots and gives four raps, all stand, when 
he says: I proclaim that Sir H. A. is elected to receive the 
full degrees of the Temple and plateau. Sir Scribe, you will 
please notify him to that effect. (If the C. M. finds that the 
candidate is not elected, he so announces.) The C. M. gives 
one rap, and the members are seated. 

C. M. to D. M. — Sir Drill Master, please inquire at the por- 
tal if Sir O. W. is present. (The D. M. gives the usual raps, 
and receives the same from the C. St., who opens the wicket 
and answers that the candidate is in the preparation room.) 

D. M. to C. M. — Sir Chief, your orders have been obeyed. 
(The C. St. reports that the candidate is in the preparation 
room. Not more than four candidates can be initiated at one 
meeting, except in organizing, and then not more nor less 
than twelve. The plateau can meet to initiate members as 
often as needed, and may ballot for members at every meet- 
ing-) 

C. M. to D. M. — I thank you. Sir Guards, you will please 
prepare the candidate. (The Guards go from the plateau into 
the preparation room direct. ) 

One of the Guards to candidate. — We have come to investi- 
gate. If you do not pass our examination, you must retire 
from Mount Tabor. 

QUESTIONS. 

1. How old are you? 

2. How long have you been a member of the Order of 
Twelve? 



— 54 — 

3. How long have you been a Key Knight? 

4. Have you fall use of your right hand? 

5. Can you kneel on your right knee? 

6. Can you walk without limping? 

7. Are you temperate in your habits? 

8. Are you married? 

9. Do you believe in God? 

10. Do you believe in future reward and punishment, as 
spoken of in the Holy Bible? 

11. If you take an oath in the name of God, can you violate 
or break that oath? 

12. Would you be willing to die rather than break an oath 
taken before God and man? 

13. Will you, if you are admitted a member of this plateau, 
continue and remain a firm friend to every member of the 
Uniform Rank? 

14. Will you continue to live a respectable life and be an 
honorable citizen? 

(These questions must be written, or printed copies kept in 
the plateau. The answers must be written opposite the ques- 
tions.) 

One of the Guards returns to the plateau with the questions 
and answers, and stands at the altar. 

C. G. to C. M. — Sir Chief, we have investigated the candi- 
date, and have here the answers. 

C. M. to C. G. — Sir Guard, you will please give the inves- 
tigation to the Chief Scribe. (The C. S. reads aloud, slowly 
and distinctly.) The C. M. gives four raps, all stand. 

C. M. to Knights. — Sir Knights, you have heard the an- 
swers in the investigation ; are you satisfied ? 

All answer, we are. (If there is one who says he is not 
satisfied, he must prove, by two or more members, that the 
candidate is not a reliable man; if it is so proven, the candi- 
date is rejected, and he must retire from Mount Tabor.) 

The C. M. gives one rap, and all are seated. 

THE DEGREE. 
The candidate is prepared as follows : Both arms are tied 



— 55 — 

close to his sides by a rope around his body; a red bag, made 
of heavy cotton, is made to cover his head, and hang below 
his shoulders. (The cotton must be thick enough so that he 
cannot see through it. Three or four bags must be kept in 
the plateau, so as to accommodate all candidates.) 

The Guards march the candidate into the plateau in silence. 
They slowly inarch four times around the plateau, keeping the 
altar on the right. They halt at the V.-M.'s post. 

One of the Guards to V.-M. — Sir Vice, }^ou see before you 
a Key Knight, who has successfully been invested with the 
twelve points of Taborian Knighthood, and is ready, having 
made every preparation to receive the Fourth Degree, or 
Uniform Rank. 

V.-M. to C. G. — Sir Guard, you say he has been invested 
with the twelve points of Taborian Knighthood? 

V.-M. to Candidate. — Will you name the points? 

Candidate to V.-M. — Sir Vice, the 1st point is Application; 
the 2d, Recommendation; the 3d, Election; the 4th, Entrance; 
the 5th, Passing the Squares; the 6th, Obligation; the 7th, 
Signs; the 8th, Pass-word; the 9th, Instruction; the 10th, 
Secret Lock; the 11th, Secret Key; the 12th, Knighthood. 
(The Guards may find it necessary to prompt the candidate 
in his answers.) 

V.-M. to Candidate. — You have proved that you are a per- 
fect Knight of Tabor, Dalmon and Phyletus. You are now 
at the outer centre of the plateau, on Mount Tabor. You are 
about to learn the deep, untold mysteries of Mount Tabor. 
They who enter the inner centre of Mount Tabor must have 
courage, and a firm determination to be true to every member 
of the plateau. You will not be permitted to violate an obli- 
gation and live. The seven tests of true, firm friendship will 
be unfolded to you. If you fail in any one of these tests, you 
will never see another sunrise. Consider well before you go 
further. If your conscience tells you that you are a true 
man, I advise you to go forward. If you feel that you can- 



— 56 — 

not conform to the secret tests, my advice is that you retire, 
and go no further on the plateau. 

After waiting a minute or two, the V.-M. asks: What 
have you decided on? 

Candidate to Y.-M. — (Prompted by the Guards.) — I will 
go forward to the inner centre. 

V.-M. to C. G. — Sir Guards, you are authorized to conduct 
this Key Knight into the inner centre. When you arrive at 
the post of the inner Guard, he will demand of you the inner 
pass. Give him this with your sword's point resting on the 
floor of the plateau — Zebulon. (They march once around 
the plateau, and halt opposite the C. D. M.'s post.) 

CD. M. — Halt I Who are you that approaches the inner 
centre ? 

C. G. — (Eesting the points of swords on the floor.) — There 
are two tribes. We are of Zebulon. 

C. D. M. — (Eesting the point of his sword on the floor.) — 
We have been looking for you, enter in the name of Naphtali. 
(The C. D. M. and C. G.'s salute and return swords.) 

C. D. M. — My orders, received from Barak, are, that when 
Zebulon came, to admit him and conduct him to the Chief 
Orator. (The C. G.'s conduct the candidate once around the 
plateau, and halt at the C. O.'s post.) 

C. G. to C. O. — Sir Chief Orator, I was ordered to conduct 
this Key Knight to your post by the C. D. M., and to inform 
you that he is prepared to receive the seven tests. 

C. O. to Candidate. — You have come this far; the next step 
will open the full plateau to you, and you will be enrolled a 
member, if you are permitted to pass this post. You will 
please place your open right hand on the open Holy Bible. 
(The Bible lays in front of the C. O., opened at the 4th chap- 
ter of Judges.) You are now in proper position to take the 
seven tests. I warn you to answer, without mental reserva- 
tion. Your life depends upon your answers. 



— 57 — 

THE TESTS. 

C. O. — 1st. Do you believe in God, the Supreme Euler and 
Governor of Mankind? 

Candidate. — I firmly believe in God, and that he has full 
power to reward those who obey and believe in Him, and that 
He has power to punish those who disobey His commands. 

C. O. — 2d. Are you satisfied that there is a Heaven for the 
good and just, and a hell for the bad and unjust, who die 
without repentance? 

Candidate. — I am fully convinced that there is a Heaven 
for the good and just, and a hell for the bad and unjust, who 
die without repentance. 

C. O. — 3d. Do you believe that an obligation taken in the 
name of God is binding as long as you have life in your body? 

Candidate. — I sincerely believe that an obligation, taken in 
the sacred name of God, binds me to what I promise as long 
as I live. 

C. O. — 4th. You are about to be obligated a member of 
this plateau ; will you promise never to reveal its secrets to 
mortal man, except when you are giving the degree, or assist- 
ing in giving it, or for instruction to members? 

Candidate. — I will remember my obligation, and carefully 
keep my promise and secret oath. 

C. O. — 5th. Do you promise never to impart the secrets of 
a Uniform Knight of Tabor to woman, either by word or sign, 
or in any other manner, so as to enable her to guess at any 
part of the secrets ? 

Candidate. — I promise to be guarded in the presence of 
women, and never reveal to them the secrets of a Uniform 
Knight by word or act. 

C. O. — 6th. Many persons become members of an Order, 
belong to it for a longer or shorter time, and are by some un- 
avoidable circumstance suspended or expelled — a true Knight 
is never suspended or expelled, unless through unavoidable 



— 58 — 

causes. If you should be so unfortunate as to have the sen- 
tence of suspension or expulsion passed upon you, will you 
even then keep your lips sealed, and not expose the secrets 
that you have learned on the plateau ? 

Candidate. — I will never, under any circumstances, willfully 
and knowingly expose the secrets of the Uniform Knighthood. 

C. O. — 7th. When initiated as a Key Knight, you were told 
that the work was finished when the Key fits the Lock. The 
explanation was not given to you. 'Do you promise to obey 
the teachings of the mysterious Key? 

Candidate. — I received the Secret Lock, and was informed 
that the Key was fitted to the Lock, but I received no further 
explanation. I will obey the teachings of the mysterious Key, 
when I receive it. 

(Let the candidate give the answers in his own words. If 
not satisfactorily given, prompt him in giving the true an- 
swers.) 

C. O. to C. Gr.'s — Sir Chief Guards, you are hereby re- 
quested to conduct the candidate to the central altar, and 
place him in proper position, and inform the Chief Mentor 
that the candidate has passed the seven tests and is within the 
hollow square, in proper position to be received as a member 
of the plateau. 

(The C. Gr.'s conduct the candidate once around the plateau, 
slowly and in silence, and stand him at the altar with his face 
toward the C. M., then one of the C. G.'s marches to the post 
of the inner centre, and salutes the C. M. with his sword. ) 

C. G. to C. M. — Sir Chief, I am requested by the Chief 
Orator to inform you that the candidate has passed the seven 
tests and is now at the central altar, ready to receive your 
orders. 

C. M. to C. G. — Sir Guard, I am pleased to hear that Zeb- 
ulon has arrived and is ready to be enrolled with Naphtali ; 
you are ordered to take your proper place within the square. 

(The C. G. salutes the Chief and marches to his proper place. 



— 59 — 

The Chief gives four distinct raps, and all stand; he then 
silently takes his place at the altar, the C. O. to his right and 
the Guards immediately behind the candidate. The Chief 
waves his left hand and the Knights form silently around the 
square, with their toes resting on the lines. The Chief waves 
a second time, and the Knights silently draw their swords and 
point them toward the candidate. The Chief takes the hilt of 
the sword that lays on the Bible in his right hand and lets the 
point rest on the open Bible. The Chief waves his left hand, 
and the Guards lift the veil from the candidate's head.) 

C. M. to Candidate. — You are here, in the centre of the 
plateau of Mount Tabor. Around you are your friends, who 
will, with drawn swords, defend you when in danger. Before 
you can demand their full aid and protection, you must re- 
ceive an obligation that will bind Zebulon to Naphtali as long 
as life shall last. It is the bond of friendship, the union of 
hearts, and unity of action. You will please kneel on your 
right knee, and place your right hand on the open Bible, palm 
downward, and repeat after me : 

The Guards lay the points of their swords on the candi- 
date's right shoulder. (If there are more candidates than 
Guards, other Knights assist.) The Knights on the lines rest 
the points of their swords on the floor of the plateau. The 
three candles are lighted on the Temple House, and all the 
working tools are placed on or around the Temple House. 
THE OBLIGATION. 

I, , in the presence of Qod, the Father; God, 

the Son, and God, the Holy Ghost, in the name of the Holy 
Trinity, do hereby swear (or affirm) that I will remember and 
fulfill my answers given in the seven secret tests. I further 
swear (or affirm) that I will remember my oath of initiation, 
my oath in the Dalmon Lock, and my oath as a Key Knight, 
and I will obey them as secret trusts given to me, and if I 
knowingly or willfully violate any of my several obligations, 
may I be subjected to all the penalties named. I wish to be 
and remain a true and faithful member of the plateau during 
life. 



— 60 — 

All the Knights answer after the CM.: He is worthy, let 
him receive the teachings of the Key. 

C. M. to Knights. — Attention, Sir Knights ! Carry swords, 
form a wall of steel. (All the Knights, except the C. M. and 
C. O. , are on the lines, and form the wall. ) 

C. M. — (Resting the point of his sword on the candidate's 
head. ) — By the authority in me vested as Chief of the plateau, 
I now announce and proclaim that Sir O. W. is now invested 
with all the rights, privileges and honors that belong to the 
Uniform Rank of Tabor. Arise, Sir O. W., and receive the 
instruction that you need to prepare you for duty. You are 
requested to turn and look all around you. These are your 
true friends, and form a wall around you as strong as steel; 
let your friendship be equally as strong. 

C. M. to Knights. — Attention, Sir Knights ! Carry swords, 
present swords, salute, return swords, right-about face, mark 
time, march to seats. (The V.-M. leads off in the march, 
the C. D. M. commands. They march once entirely around 
the plateau, and take their seats on the second round.) The 
C. M. stands in front of the candidate; the Guards behind 
the candidate; the C. O. to the right of the C. M., with a 
large gilded wooden key. 

C. M. to Candidate. — Sir Knight of the Uniform Rank, you 
are now standing in the centre of the plateau of Mount Tabor. 
This plateau represents the top of the historical Mount Ta- 
bor. About one thousand three hundred years before the 
coming of the Son of God, the children of Israel were held 
captives by Jabin, King of Canaan. For twenty years he 
oppressed the children of Israel. Deborah, a prophetess, was 
Judge of Israel. She dwelt between Ramah and Bethel, in 
Mount Ephraim. The people came to her for judgment. 
Deborah, being inspired by the Lord God, sent for Barak of 
Kedesh. She told him that the Lord God of Israel had chosen 
him to break the bondage of Israel, and that he must assem- 
ble ten thousand men, of the tribes of Naphtali and Zebulon, 



— 61 — 

on Mount Tabor. Barak knew that it was a gigantic under- 
taking to fight Jabin's army of one hundred thousand men 
and nine hundred chariots of iron, fully armed and equipped. 
This formidable host caused Barak to doubt himselL though 
Deborah told him that the Lord God had promised him the 
victory. Barak said to Deborah: "If you go with me, I 
will go." She said: "I will go with you, but the honor of 
the battle shall be given to a woman." The mysterious part 
of the scene was the gathering of the ten thousand men on 
Mount Tabor. Certain stalwart men of the tribes of Naphtali 
and Zebulon were impressed with the idea that they were 
wanted on Mount Tabor. These men armed themselves and 
silently left their homes, and by different paths made their way 
to Mount Tabor. They were surrounded, by spies and enemies, 
yet they succeeded in their effort to get to Tabor. They were 
conducted by the mysterious Key of Universal Power : He 
who said, "I open, and no man can shut." When the morn- 
ing sun come up from the East, the inhabitants of the plains 
of Zuanaim saw a sight that filled them with wonder and 
amazement. The plateau on Mount Tabor was covered with 
armed men, their arms glittering in the sunlight. Tabor the 
day before had no living being on its plateau. Where did 
this host come from, and how did they pass through our 
lines? No one could answer the question. Heber, the 
Kenite, one of the descendants of Hobab, went through Ke- 
desh looking for Barak and Deborah; he did not find them. 
He concluded that they were with the army on Tabor, and that 
the children of Israel were preparing to fight for their liberty. 
Jabin's army was encamped on the banks of the river Kishon. 
This vast and well-equipped host was commanded by Sisera, 
an able general. Heber made haste and ran to the head- 
quarters of the Canaanite army, and informed Sisera that 
Barak and Deborah had gathered an army on Tabor, and 
Israel was preparing for battle. Sisera sent his spies to find 
out the strength of the Israelite army. They returned, and 



— 62 — 

told him that there were about ten thousand. It was a little 
band compared with the multitude he had under his command. 
Sisera gave orders for his army to march to Tabor, and to 
sweep the little band on Tabor out of existence. This mighty 
host that covered the valleys and plains from Harosheth unto 
the river Kishon, marched to capture the small company on 
Tabor. Steadily this large army marched forward until 
Mount Tabor was encompassed on all sides. Suddenly Barak 
and his band started on a run down the mount and attacked 
Sisera' s army impetuously. One of the grandest scenes of 
warfare transpired; the stars of Heaven in their courses, God's 
artillery of angels fought for Israel that day. Thunder and 
lightning of Jehovah's wrath was hurled at Sisera's army. 
The river Kishon overflowed its banks and swept large num- 
bers of the Canaanites into its surging waters. Sisera's army 
might have conquered Israel, but they could not stand against 
the Key of God's power. Jabin's host fled, and was pursued 
by Barak. Sisera was so pressed that he left his chariot, and 
tried to make his escape on foot. He ran to his friend He- 
ber's tent. He thought to hide there. Jael, the wife of He- 
ber, ffave him a drink of milk and hid him under cover with 
a mantle. He soon fell asleep. The Key moved Jael, and 
she took a nail and hammer and drove the nail into his temple, 
which fastened him to the ground. Thus, as Deborah had 
predicted, the honor was awarded to a woman. When Barak 
arrived opposite her tent, she called him and showed him the 
dead general of Jabin's host. Israel celebrated in songs of 
triumph. 

C. M. to Candidate. — Sir Knight, this history that you have 
just heard, unfolds lessons that we should remember. The 
first is that the Key of Jehovah's power is universal. He who 
has the Key to the ineffable name of Elohim is invested with 
supreme power. Moses received the Key at Sinai, when God 
appeared to him and said: "I am that lam." Joshua pos- 
sessed the Key when he commanded the sun and moon to 



— 63 — 

stand still. Elijah held the Key when he caused fire to come 
from Heaven to kindle the sacrifice. Solomon had the Key 
when he ascended the throne of Israel. The three Hebrew 
children were clothed with the Key when they were thrown 
into the fiery furnace. Daniel carried the Key with him into 
the lions' den. The prophets and seers held the Key down 
to Malachi. The sacred Key to the name of God seemed to 
have been lost when Malachi closed the Book of Prophecies. 
For nearly four hundred years the world was in moral dark- 
ness; there was no direct revelation from God to man. In 
these dark ages humanity had no guide or light to lead them 
out of the deep gloom; men felt intuitively that there was a 
higher power to whom they were accountable. In their earn- 
estness to find and worship this being, they invented all kinds 
of idol-worship. From time to time eminent men and learned 
scholars seemed to be inspired to lead mankind out of the 
gloom, but their philosophic teachings only brought forth a 
code of morals. They had not the Key of heavenly knowl- 
edge. The second part of the mysterious teachings of Tabor 
is that the higher duties of leading the people to the plains of 
honor and success are often given to a woman, verifying God's 
word that she is man's help-mate. In the history of Deborah 
and Jael this is fully demonstrated. I will now invest you 
with the Hebrew word, which was used when they lost the Key 
to the ineffable name of Deity, and the Key of promise that 
was imparted by the prophet Malachi, that when he came he 
would make all things new, and the word that closed the old 
dispensation would open the new dispensation, to continue 
forever. He who said, "I have the Keys of the Kingdom; I 
open, and no man can shut." 

(The word is given in this form: The C. M. stands by the 
left side of the candidate, with his right arm across the small 
of the candidate's back, his hand clasping the right side of 
the candidate; the candidate's left arm and hand in the same 
manner across the C. M.'s back. The C. M. and the candi- 



_ 64 — 

date interlace the fingers of their right and left hand, and 
hold them up even with their foreheads, in this position the 
word is given, in a whisper, and the candidate repeats it until 
he has it. ) 

The C. M. whispers to candidate.— 9-2-5-7-4-5. (The 
C. M. stands in front of the candidate and gives him the fol- 
lowing instruction) : The name that you have just received 
is the Key to Universal Power. It is the sacred Key of Life 
and Death. The great sign of distress is given by clapping 
the hands together three distinct times. You are instructed 
when you hear this sound to find the person who gives it and 
say: on the plateau. If the person answers, I change not, it 
is your duty to defend him if he is in danger, or aid him if 
he is in want, or advise him if he asks it. 

C. M.— THE NEW MYSTERIOUS WORD.— This Key- 
word was announced at the close of the prophecies, at the be- 
ginning of the dark ages. The answer was given nearly four 
hundred years after the Key- word was proclaimed to the world. 
It is given in this way : Cross your arms, with the right over 
the left, and advance and interlace your fingers with my 
fingers — this forms a double cross. (The hands are opposite 
the face.) The C. M. whispers 3-8-6-10-1-10-4-6. (The 
candidate is instructed to answer: The 12-11-6-14.) 

C. M. — (Instructing the candidate.) — The crossed arms, 
with the palm of the hand out, is the calling sign — that will 
call a Knight of the Uniform Rank to come to you at once. 
This sign is to be used only when you absolutely need the 
Knight. 

The right hand is the eye in the darkest night. With it the 
Knights of the Uniform Rank can find a Friend or Brother by 
day or night. I will now give you a lasting hand of friendship. 
It is the double bond, that unites the members of the plateau 
for life. It is the custom when two persons are introduced 
to shake hands. When you take a hand, clasp it in this man- 
ner : with the thumb below the knuckles, and with your left 



— 65 — 

hand clasp the hand of the man that you are shaking. If he 
is a Knight of the Uniform Rank, he clasps yours in the same 
manner with his left hand. The first one speaks: Ha, it is 
you — 15-2—6-2—16. The second answers : Yes, of 16-4— 14- 
4-17-5. 

C. M. to Candidate. — The Pass-word, which is to be given 
when you desire to enter an open plateau, is Calanthe, This 
is given to the C. St. In opening a plateau this Pass is given 
by all who are present. If you should forget it, you will be 
obliged to retire from the plateau until after it is opened ; and 
then, if a member present can certify that you are a Knight 
of the Uniform Rank, the Pass will be imparted to you. If 
there are none present who can certify for you, you must re- 
tire from the Mount, unless you can satisfy a committee. 

The Test-word is Dionysius. This is given only as a part 
of the opening ceremony. 

At whatever place you are, and if you desire to know 
whether there are any Knights of the Uniform Rank present, 
you can give this sign : place the thumb and forefinger of the 
right hand on either side of the nose, between the eyes, and 
draw them slowly down to the upper lip three times. If any 
Knights of the Uniform Rank are present, they will answer by 
drawing the four fingers of the right hand once across the 
forehead, from left to right. 

C. M. to Candidate. — You will please kneel on your right 
knee. (The C. M. gives four raps, and all stand.) 

C. M. — Attention, Sir Knights ! Forward march, form on 
the hollow square, draw swords, present swords. (The C. 
M. touches the head and each shoulder of the candidate with 
the point of his sword, and places the point of the sword on 
the candidate's left side.) 

C. M. — I, H. D., by the authority and power as installed 
Chief of this plateau, do hereby invest SirO. W. with the full 
order of Knighthood, with the rank of a Uniform Knight of 
the plateau. Rise and stand, Sir O. W. (The trumpet sounds, 



— 66 — 

and the Knights clash their swords for about one minute.) 

The G. Gr.'s fasten a sword belt around the new Knight's 
waist, and put a helmet on his head. 

The C. M. puts the hilt of a sword in his right hand and 
says : With this sword you are to protect and defend a Sir 
Knight of the Uniform Rank when in danger. You are to 
draw it in defense of a Sir Knight's wife, widow or children, 
when they are assailed. With it you are to defend and protect 
a Daughter of the Tabernacle. You will please salute the 
plateau and return your sword to the scabbard. 

C. M. — Attention, Sir Knights! Carry swords, return 
swords, to the right-about face, march to seats. 

(The new Sir Knight is seated behind the altar. The C. M. 
takes his seat and requests the CO. to present the working 
instruments to the new Knight. The Guards hand the tools 
to the C. O. and he presents them to the Knight. The C. 
M. explains them.) 

THE EMBLEMATIC KEY.— (This is a large wooden key, 
gilded.) 

C. M. — This is an emblem of the mysterious Key of Universal 
Power. The name of Him who holds the keys of the king- 
dom. The keys of life and death. The sacred name of Him 
who said: "I open, and no man can shut." The key-word 
that brought salvation and immortality to earth. I admonish 
you to have faith in His promises, and hope He will open 
eternal life to you. The key of love will open the door of 
everlasting bliss, for you to enter. 

THE STAR.— (This, is a large gilded star with twelve 
points.) 

C. M. — This is an emblem of the Star of Promise. The 
twelve points represent the perfect number. The morning 
star rises to usher in the majestic sun which dispels the night's 
darkness and illuminates the earth with the light of day. It 
teaches mortals to remember the Star of Bethlehem, which 
ushered in and proclaimed the birth of Jesus, the illustrious 



— 67 — 

Light of the World, that spirit of eternal light, and sure guide 
that conducts His followers through the dark valley and 
shadows of death to the everlasting light of an immortal life 
and a starry crown. He said: "I have the Keys of Death.' ' 

THE EYE THAT NEVER SLEEPS.— (This is a glass 
ball, with an eye painted on it.) 

C. M. — This is an emblem of the all-prevailing presence of 
Jehovah. King David said : ' 'Thou art present everywhere.' ' 
The sleepless eye is the key to the omnipresence of the Great 
I Am, the Elohim, and of Him who said: "Lo, I am with 
you, even unto the end." The emblematic eye teaches us to 
so shape our lives that we may be acceptable to Him from 
whose perceptive vision the most secret of our heart's thoughts 
are not hid. 

THE EAR.— (This is carved out of wood.) 

C. M. — The human ear is an important part of the system- 
atic make-up of mankind. It is the key that opens the door 
to knowledge and wisdom. The ear receives the instructions 
which enable mankind, step by step, to ascend to the highest 
point of art, science, architecture, invention and mechanics. 
It trains the mind, and enables us to divide the good from the 
evil. May you receive the good, and banish the evil. 

THE CLASPED HANDS.— (The hands are made of wood 
and gilded.) 

C. M. — The clasped hands are emblematic of true friendship 
— the key that admitted you to this plateau, where the hand of 
firm friendship clasped yours. The bond that sealed that friend- 
ship was woven while you stood in the centre of the solid, 
compact wall of steel. Every Knight of the Uniform Rank 
is your friend, and as true as steel. I admonish you to re- 
member the God-man, who is a friend that is closer than a 
brother. 

THE HOLY BIBLE. C. M,— I present you the greatest 
and grandest of books. It is the inspired word of God, 
written by God's great and inspired men. It is the mysteri- 



— 68 — 



ous history that holds the key, and opens the door which ad- 
mits man to enter and read God's will to man. The leaves of 
this book unfold God's eternal purposes and the future des- 
tiny of mankind. I recommend that you carefully read its 



THE TWO CUPS.— (These cups are made in the shape 
seen in the manual. ) 

C. M. — The key of all wisdom tells of two invisible cups 
that attend mankind all through his life in this world : The 
cup of gladness, and the cup of sorrow. These twin cups en- 
ter with the birth of man, and are his companions through 
life. 

THE GAVEL OR MALLET. C. M.— This is the em- 
blem of authority, and the proper instrument to be used by 
the presiding officer. When sounded, it demands attention 
and silence. 

THE THREE EWERS.— (These are made in the form 
found in the manuel, made of silver, glass or china.) 

C. M. — These are used in laying the corner-stone of public 
buildings — churches, colleges, bridges, libraries, and buildings 
for public use. They hold the emblems of life : earth, corn 
and water. 

THE BOOK LAWS.— (The constitution and manual.) 

C. M. — I present to you the laws and ceremonies that gov- 
ern our Order. You are requested to read them carefully, 
that you may be informed of our mode of government. 

THE THREE LIGHTS.— (The form of candle-sticks is 
found in the manual. The colors of the candles are green, 
white and red. ) 

C. M. — You see before you the three emblematic lights. 
Notice that they are burning upon the Temple House. The 
first is green, and is an emblem of eternal life. The second 
is white, an emblem of innocence and purity. The third is 
red, an emblem of blood. The three remind us of the trinity 
in the Godhead. God, the Father, gave his only begotten 



— 69 — 

son to save the world of mankind. The white represents His 
purity and innocence. The red represents his shed blood for 
the redemption of man. He said: "I am the light of the 
world." He said: "Follow me. I have the keys of death 
and the grave. They who hear my voice, I will open their 
graves and bid them rise and inherit eternal life. I have the 
keys of the kingdom and will open the pearly gates for the 
faithful to enter into eternal joy. I am He that was dead ; 
behold, I live forevermore." Kemember the teachings of 
the three lights. 

C. M. — (Gives four raps, and all stand.) — I now announce 
that Sir O. W. has been made a member of the plateau and 
has received full instruction. The C. St. will please enrol his 
name on the books of plateau No. . . . (The C. G.'s now con- 
duct him to a seat. C. M. gives one rap, and all are seated.) 

CLOSING. 

If there is no further business, the C. M. closes the plateau, 
and he gives two raps, which calls the C. D. M. to stand. 

C. M. — Sir C. D. M., the hours grow old, and the time has 
come to rest from labor. Please notify the C. St. that this 

plateau will close, and assemble again 

in the month of 

C. D. M. — (Delivers the order to the C. St. and returns to 
his post.) — Sir Chief, the C. St. is on duty, and has received 
your orders. 

C. M. — Thank you. (He gives four raps, and all stand.) 
Sir Knights, attend, and assist me in giving the signs. (All 
the signs are given, from the last to the first. In opening the 
plateau all the signs are given, but from first to last.) Sir 
Knights, attend to the instruction of the Chief Orator. 

C. O. — May the blessings of God, the Father; God, the 
Son; God, the Holy Spirit, be with all true Knights, and all 
members of the Order of Twelve. May peace and harmony 
be found in its fullness throughout the length and breadth of 



— 70 — 

our Order, now, henceforth, and forever. Amen ! Amen ! ! 
Amen ! ! ! 

All say : Amen ! Amen ! ! Amen ! ! ! 

C. M. — I announce that plateau No. ... is closed, to remain 

so until the in month of 

Sir C. D. M., please give notice to the C. St. 

INSTRUCTIONS. 
The plateau ought to have one called meeting for drill and 
practice, at least once a month. The regular meeting is fixed 
in the by-laws. The C. M. can issue a call at any time. The 
degrees ought to be given at a called meeting. The regular 
business at the monthly meetings must be transacted in the 
Fourth Degree, known as the plateau. 

THE BALLOT. 

One ballot elects for all the degrees. Those who have re- 
ceived the three degrees, before the Fourth Degree was in- 
troduced, are not balloted for again, but are, of course, enti- 
tled to the Fourth Degree. 

A member is required to have his full dress, sword, bal- 
dric, cap, helmet, gauntlet, and brown gloves, within one 
year after he has received the Fourth Degree. He is re- 
quired to get these before the expiration of the lawful limit, 
or stand suspended, until he presents himself in full dress to 
the plateau in an open meeting. A suspension means a for- 
feiture of all rights and privileges of the Order of Twelve. 

LECTUEE IN THE FOURTH DEGREE. 

First. — Have you been received on Mount Tabor? 

Second. — I am Zebulon, and met Naphtali on the Plateau 
of Tabor. 

First. — How many tribes assembled on Mount Tabor? 

Second. — There were but two tribes, under the command 
of Barak ; and Deborah, the prophetess, was our adviser. 

First. — -How many men were enrolled and prepared for 
battle ? 



— 71 — 

Second. — There were ten thousand men of Israel, and not 
a coward among them. 

First. — Who was it that betrayed the men of Israel to Ja- 
bin's host? 

Second. — It was Heber, the Kenite ; the husband of Jael, 
the slayer of Sisera, the General of Jabin's army. 

First. — What extraordinary event is recorded in the battle 
that day between the Cannaanites and Israelites. 

Second. — The stars in their courses fought for Israel that 
day. 

First. — What is meant by the stars in their courses? 

Second. — It evidently means God's angels. They are often 
called stars in the Holy Scriptures. 

First. — What is the meaning and teaching of the Uniform 
Rank Degree? 

Second. — Its meaning is the highest order of friendship. 
The ten thousand of the tribes of Naphtali and Zebulon who 
assembled on Tabor were friends, ready to die for each other. 

First. — You have learned well the instruction. Have you 
the key that admitted you to the plateau ? 

Second. — I have the first and second. The first is Calanthe; 
the second is Dionysius. 

Fi?*st. — You have said well. Can you give me the Key of 
Life and Death ? 

Second. — I can, with your assistance. 

First. — I will help and assist you. (They meet each other 
in form and give the ineffable word 9-2—5-7—4—5.) 

First. — You have done well. Can you give the mysterious 
key that binds the old dispensation and the new dispensation 
together? 

Second. — I will try, if you will assist me. (They advance 
and give the grip. The Second gives 3-8-6-10-1-10-4-6. 
First answers 12-11-6-14.) 

First. — I am satisfied, but I must test you further. Have 
you the double token ? 

Second. — I have, try me. (The double grip of lasting 
friendship is given. The Second gives 15-2-6-2-16. First 
answers 16-4-14-4-17-5.) 

First. — You have proved to us that you are a true Knight 
of the Uniform Rank. 



— 72 — 



This lecture is brief, made so purposely for the reason that 
every Knight of the Uniform Rank may commit it to memory. 
He may be traveling, and may wish to meet in a plateau where 
he is not acquainted ; if he has the lecture perfect, it will en- 
able him to prove his right to visit. The committee will test 
him by this lecture. The words are figurative. He that is 
examined must give the plain word. 



5— H— 9 
4— E— 2 
7— V— 5 
5— H— 7 
2— A— 4 
9— Y— 5 



MISCELLANY. 

6— R— 3 
4_E— 8 

10— I— 6 
1— F— 10 

10— I— 1 
6— R— 10 
8— U— 4 
3— P— 6 



14— D— 12 

6— R— 11 

11—0— 6 

12— W— D 



16— K— 15 
2— A— 2 
6— R— 6 
2— A— 2 

15— B— 16 



5— H— 16 
17— S— 4 

4— E— 14 
14— D— 4 

4— E— 17 
16_K— 5 



